English Translation
5. Coyote and the Creationi
Charles Smith
(5.1)
"I am going away again."
said Coyote.
(5.2)
"Why are you going to tire yourself out? Just now you were very tired.
You no sooner come in and sit down on the ground at home than you dash out again.
Now I've become tired of you. You are continually leaving us in an empty camp.
We too would like to see other places. Take us with you over there."
said Coyote's wife to him.
(5.3)
Coyote said to her:
"How are you to do that? I want you to go over there with me. [But] the children are small. The place to which I am going is far away.
There are many broad rivers on [the road]. There are many big canyons.
And the mountains also are very high. There are many steep cliffs.
And there are also dense forests.
(5.4)
"You see, some of those children of mine are small.
Some of them cannot swim.
There is much that frightens them.
They soon become tired.
(5.5)
"I know about all sorts of places. Therefore, I will get all sorts of things from people of many kinds.
I am learning as I travel about. Therefore, do not follow me over there.
Let me go about by myself. Do not speak of this to me again.
(5.6)
"Good things are said about the Frog people.
Because of that, I shall go to them.
I shall bring back something for you."
(5.7)
"My father, [said Coyote's son] I like it right here. So, you go on.
I will take care of everything: water, wood, and all.
Therefore, my mother, do not speak [further] to him.
Let him start out over there. He will bring back something for us."
(5.8)
Coyote's wife spoke thus to him:
"All right, go ahead. [But] do not imitate anyone again.
Though I do not do it, I am ashamed at your failures."
(5.9)
"Very well, I shall not do so again.
When I have been to these people, then I shall not go anywhere from you again.
We will return to our own people.
I do not know where the camp is but someone somewhere will tell us about it.
Later, when I return, I will tell you the story.
Therefore, all of you embrace me well. Then I'll leave you."
(5.10)
Then they embraced one another.
And he started to leave them.
He waved his hand to them.
They also waved their hands to him.
Then he got to the road.
As soon as he had gone nearly out of sight, he looked back.
And his wife and children were still standing in the doorway.
They were still watching him from there.
He had waved his hand to them once more.
Then they also waved their hands toward him again.
He turned around and his head disappeared out of sight.
(5.11)
From there he went on.
A little way down the road a Bird flew across in front of him.
He looked over that way.
There, on a tree, [Bird] was sitting.
(5.12)
"Coyote."
he said to him,
"Where are you going?"
said the Bird to him.
(5.13)
"Where is the camp of the Frog People?"
(5.14)
"Go right on in that direction."
[the Bird] said to him.
(5.15)
"Thank you."
said Coyote to him.
(5.16)
From there he went on farther.
He walked along looking at the ground.
In a little while someone spoke.
[Coyote] raised his head.
He stopped right there.
He looked everywhere.
Someone spoke to him again.
Then he saw him.
It was another Bird.
(5.17)
"Coyote, where are you going?"
he said to him.
(5.18)
"Over yonder."
he said, "I am going to the Frog People."
he said to him.
(5.19)
Without speaking to each other again, they parted.
[Coyote] went on, turning his head in all directions.
Further on over there, someone was moving about doing something.
He was digging at the foot of a stump standing there.
He was picking up small objects and putting them in his mouth.
(5.20)
Coyote stopped before him.
Coyote said to him: "What are you doing?"
(5.21)
"Huh?"
he said to him.
He raised his head.
"Where are you from?"
he said to him.
(5.22)
"From right here."
said Coyote.
(5.23)
"I [am one of] those who are called Rump people1.
And they [also] call me Bear.
That's who I am.
I know you, Coyote."
(5.24)
"Tell me exactly where the camp of the Frog people is."
(5.25)
"On the farther side of the fourth ridge from the edge of the mountains, there are four little mountains.
At the edge of the farthest [little mountain] are four cliffs.
Under them and on the east side of them, there are four lakes.
On the east side of the uppermost lake, four rivers flow into it.
On the [river] bank farthest away lie four clumps of tule.
On the east side of the uppermost [clump] lies a black stone.
And, sitting on it, is the Frog chief."
(5.26)
"Friend, I am grateful to you. Thank you many many times."
he said as he stood before him.
[Bear] stood up facing him.
They embraced each other.
They held each other tightly.
They released each other.
And then [Coyote] left him.
(5.27)
From there he went on farther.
He came to the first ridge.
From there he looked ahead.
There was another ridge.
He went toward it also.
He got there too.
Beyond it also was still another ridge.
He also reached that one.
He went to the top of it also.
He looked over yonder again.
Just one more ridge remained.
He went toward it.
He walked fast.
Sometimes he ran.
Sometimes also he trotted.
Then, at last, he got to it.
He climbed to the top of it.
(5.28)
"Coyote!"
said someone.
[Coyote] heard him.
Coyote sat down on the ground.
Someone was coming toward him.
Someone came to him.
(5.29)
"Where are you going?"
he said to him.
(5.30)
"Ho! Where are you going! I'm going over there. What do you want?"
he said to him.
It was Mountain Lion man.
"Hurry, I said. I cannot talk to you long."
(5.31)
Then the two stood before each other.
They embraced each other.
(5.32)
"You will tell me a story later."
said Coyote to him.
He [then] went away from him.
He went on farther.
(5.33)
"Earth! Now, for some reason,
that which lies upon your surface,
those who live upon your surface,
[and] those animate beings who exist upon your surface,
none of them disappearing,
will all be transformed in a place similar to this one which he will make somewhere.
The people to whom I am going,
on the very day that I come to them,
will become like those in that place.
Then, when they have spoken to me and I have spoken to them,
from that moment on,
they, their words and their bodies
by means of which they customarily move about on the surface of the earth, will change.
I will not have heard them."2
(5.34)
From there he kept on along the road.
He came to the first of the four small mountains,
Soon after to the next, and soon after again to the third.
Finally he came also to the last remaining one.
(5.35)
He stood on the east side of it.
He heard words in a voice from somewhere3.
It spoke thus to him:
"Go on to the east side of the fourth lake."
it said to him at the first lake.
(5.36)
Then he went on.
He came also to the next lake.
"Go on to the east."
[the voice] said to him.
(5.37)
From there he went on again to the next lake.
[The voice] spoke thus to him again.
"Go on to the east."
it said to him.
(5.38)
From there he went on further.
"Now you are standing on the south side."
it said to him4.
He went around to the west, the north, and [finally] to the east side.
(5.39)
There four streams came together and flowed into the lake at that place.
He went to the fourth of the four streams that flowed into the lake.
At the edge of the stream, in a wide place, there were four clumps of tule.
The Frog chief was sitting on a black rock which lay on the east side of the clump [of tule] which lay on the edge of the [river] bank.
(5.40)
[Coyote] stopped before him.
Then the Frog chief was transformed exactly as [Coyote] had said he would be transformed.
Right at that moment he became an ordinary frog.
[Coyote] was unable to talk to him at all.
And therefore he did not talk to him.
[The frog] jumped away from him into the water.
(5.41)
So that one was the first of all living creatures to be transformed.
From this time on, everyone that [Coyote] looks at, whoever it is, will be changed in this way.
He walked about sadly.
He looked at the water.
He also tried in vain to speak.
(5.42)
- "Tule,
- spike rush,
- sedge,
- slender tule,
- carrizo,
- watercress,
- white violet,
- asphodel,
- side oats grama [var.],
- blue-eyed grass,
[and] everything, though it does not [now] exist,
of whatever sort that grows in the water will be created."
[the voice] said to Coyote.
[The voice] made him think only of these things.5
(5.43)
From here [Coyote] went on.
"And right now all the varieties of grass on the earth's surface:
- grama grass,
- falseflax,
- big blue-stem grass,
- buffalo grass,
- corn grass,
- wild violet,
- salt grass,
- black grama grass,
- red columbine,
- wild barley,
- side oats grama [var.],
- red top grass,
- rye grass,
- candy grass,
- side oats grama [var.],
- big blue-stem grass,
- and blue grass.
Whether or not I've been heard to name all the varieties,
let all of the other kinds come with [those I have named] also."
All of them were created.
(5.44)
Then [the voice] spoke thus to him again:
"Go on again."
[Coyote] had heard only that.
He looked around.
Then he started with the trees.
He had started to say: "Creosote bush."
He became speechless.
He looked around.
Now: - "Mesquite,
- shad scale,
- tree [sp.],
- screw bean,
- [and] all other varieties."
(5.45)
"Then the thorny plants also:
- ocotillo,
- cholla,
- nipple cactus.
All varieties of thorny roses:
- hedge-hog cactus,
- prickly pear cactus,
- strawberry cactus."
(5.46)
"Now all varieties of yucca:
- yucca,
- white yucca,
- long yucca,
- round yucca6.
(5.47)
"Now, on to all varieties of trees:
- live oak,
- acorn oak,
- cottonwood,
- willow,
- willow which becomes white all around7,
- desert willow,
- willow which becomes red all around7,
- willow which becomes yellow all around7,
- big willow7,
- willow on which the leaves lie above one another7,
- heart leafed willow,
- salix exigua."
(5.48)
"All kinds of people, all people, will repeatedly make use of you in some
good way."
[the voice] said to Coyote8.
(5.49)
Then [Coyote] looked about everywhere.
Whatever he thought of became so.
"Let green hills extend upward everywhere."
he, thinking, thought so.
Beautiful hills with all sorts of green plants growing on them came into existence.
Big mountains also arose everywhere.
It became green everywhere there.
Mountain ranges came into existence.
Small ridges came into existence.
Some ridges were far away, others were near, and mountains could he seen wherever one looked.
(5.50)
There were many plains everywhere.
There were small clearings.
There were broad plains.
Some were broad valleys.
Some were just like canyons.
(5.51)
There were many springs also.
Some of these flowed far away.
In them, frogs, turtle, [and] fish of all kinds, little ones [and] big ones of all colors, swam about.
So all these varieties of life in the water came into being.
"People of all sorts will make use of you in any way they see fit."
[The voice] had spoken thus to him9.
He had heard it.
(5.52)
He thought also about all kinds of snakes.
"Now then:
- bullsnake,
- rattlesnake,
- black water-snake,
- copperhead snake,
- whip snake,
- blue racer,
- the snake that is whipped,
- the red-bodied snake,
- the blue snake,
- the red snake10.
All kinds that do not [now] exist, you will be created also."
Coyote, thinking, thought so about them.
(5.53)
"Now all the varieties of lizard:
- slender lizard,
- long lizard,
- big-headed lizard,
- lizard [var.],
- lizard [var.],
- spotted lizard,
- rough lizard,
- lizard [var.],
- fast-running lizard,
- blue-throated lizard,
- fierce lizard,
- hiding lizard,
- black lizard,
- forked-tail lizard,
- lizard [var.],
- lizard that lies on trees11.
Any that I have missed will also be created."
he thought.
(5.54)
"Now then, all varieties of rodent:
- Big-eared mouse,
- harvest mouse,
- jumping mouse,
- shrew,
- white-footed mouse,
- short-tailed meadow mouse,
- gopher,
- rat,
- big-eyed rat,
- bulging-eyed rat,
- long-tailed rat,
- hairy field mouse,
- chipmunk,
- tree squirrel,
- rock squirrel,
- prairie dog,
- big prairie dog,
- ground squirrel,
- yellow ground squirrel,
- big spotted ground squirrel,
- black ground squirrel,
- [and] all other kinds.
Any that I have forgotten, you will also be created.
(5.55)
"And now all kinds of antelope and deer:
- Antelope,
- deer,
- white-tailed deer,
- Virginia deer,
- elk,
- mountain sheep,
- [and] all other kinds.
Any that I have forgotten will also come with them."
Coyote thought.
(5.56)
"And now the various bears:
- Black bear,
- brown bear,
- white bear,
- California bear,
- silver tip bear,
- and all other kinds.
Any that I have missed will also come with them.
(5.57)
"And now the varieties of mountain lion:
- Short-tailed mountain lion,
- long-tailed mountain lion,
- wild cat,
- jaguar,
- spotted wild cat,
- ocelot,
- lynx,
- [and] all other kinds.
Any that I have missed, you will also be created.
(5.58)
"All the varieties of badger:
- Big badger,
- silver badger,
- coarse-haired badger,
- skunk,
- civet cat,
- [and] all others.
Any that I have missed, you will also be created."
Coyote thought.
(5.59)
"And now all the varieties of those with feathers, the varieties of hawk that kill:
- Eagle,
- bald eagle,
- female golden eagle,
- male golden eagle,
- black hawk,
- red-tailed hawk,
- Winston's hawk,
- marsh hawk,
- osprey,
- sharpskin hawk,
- and all other kinds."
Coyote, thinking, thought so.
(5.60)
"All the varieties of little birds:
- Wax wing,
- titmouse,
- pine siskin,
- goldfinch,
- canary,
- red-crowned kinglet,
- winter wren,
- nuthatch,
- white-breasted creeper,
- white-breasted nuthatch,
- woodpecker,
- Lewis woodpecker,
- California woodpecker,
- Rocky Mountain hairy woodpecker,
- flicker,
- kingbird,
- [and] all other kinds.
Any that I have missed, you will also be created."
Coyote thought.
(5.61)
[Coyote] has now come to the various ravens, who are those of the class of carrion-eaters that fly.
He has started with the ravens.
- "Raven,
- white-necked raven,
- crows,
- buzzard,
- [and] all other kinds.
Any that I have missed will also be created."
he thought.
"And those who do not exist will also come by means of him."
Coyote thought.
(5.62)
"Now [come] those who have cloven hoofs [and] those whose feet are bunched.
Both these groups are of the carrion-eaters.
I shall not miss any of them because you will tell me of all of them.
My thoughts, which have not stopped four times by means of him, will be created12.
- Mountain pig,
- peccary,
- common pig.
- Those with bunched feet, the wolves.
- The little ones who run about with their feet turned wrong side out, all the varieties of dog.
(5.63)
"Now I have become very tired.
He has made me in the form of a man.
Therefore, I shall make my body small.
[So will change] my ears, my nose, my eyes, my body hair, [and] my teeth:
My legs will be four,
My tail will be bushy,
I shall howl and bark,
My feet will be bunched,
and I shall close up my arms and my hands.
Coyote is no more.13
Now I will return as coyote the animal [to] my wife [and] my children.
Wherever I go, wherever I live,
I will sleep well everywhere.
Only all varieties of meat will be my food
and I will drink only water.
I will howl."
(5.64)
"Now you have given yourself the name 'Coyote'.
You will like it that way.
Because I think [so],
I shall give you those portions that you have not created."
(5.65)
"Who are you who move me about the places I have not created?
Yours is a voice that I constantly hear.
Who is this person who is speaking to me again?
Now, come before me!"
(5.66)
From inside a cloud there was a roar of thunder.
A rainbow had come down on both sides from inside the cloud.
He who was its power came down.
The whole earth began to shake.
The winds, breezes, and sands began to move.
"Perhaps you will also create still more that I shall give to you."
(5.67)
Then the cloud moved down to the surface of the earth before him.
The earth roared.
It shook.
The cloud moved upward.
(5.68)
The being who had just come,
he of whom one could certainly not say that he was an evil man,
had come down.
He stood facing [Coyote].
(5.69)
"Now, since you do not want to be human,
now you may go away.
Humankind will do to you whatever they will.
They will give you troubles that do not exist for human beings."
(5.70)
At this point, Coyote trotted away.
There stood Child of the Water.
Everything had stopped its motion.
Nothing made a noise.
(5.71)
Then he looked about him everywhere.
"It seems that much is lacking.
All that is lacking, you will be created.
(5.72)
"All varieties of plant will clothe earth.
Even all of the mountains will be created.
Great tall trees giving good shade with their leaves will be created.
And so [will] those that move and live and fly about on the surface of the earth.
(5.73)
"The voices of all sorts of birds that do not [now] exist will be heard singing and making a noise.
All trees that grow,
all sorts of fruits,
[and] all other things of this kind by means of which people sustain life [will be created].
[So will] arrows, spears, stone clubs, stone knives, metates, [and] tanned skins.
(5.74)
"People made in my image will follow me.
My father who lives up above14 has made it so for you;
He has given what is lacking to me to create.
I am one who lives by means of all that is beautiful.
They are not to speak evil of me even to themselves,
Even in any of the thoughts they are thinking.
They will behave in this way.
Now, you who are human,
I have given you that by means of which you live
And [that which] you will make beautiful anywhere.
(5.75)
"Now I will cool the earth's surface.
Clouds will be created.
There will be lightning,
thunder will roar,
water will rain down.
Let it come!"
said Child of the Water.
Everything happened just so.
(5.76)
"Then, after this,
there will be red flowering plants of all sorts
[and] white flowering plants of all sorts everywhere.
There will be trees, vines,
trailing vines all covered with flowers,
some red, some white, some yellow, some blue, [and] some pink;
they will be beautiful and sweet smelling.
After this, there will be fruits of all different sorts,
trees, [and] plants, all similarly [colored].
Even the mountains:
Let pines, firs, junipers, [and] pinon trees
be everywhere on the mountains.
Even from these trees will humankind secure their food.
They will prepare it in any way that is good.
And all sorts of fruits will be on [the trees].
They will know which of these are good for them.
(5.77)
"Now the rivers will flow.
In the mountains, there will be much life.
The varieties of quail will furnish all sorts of food for them
in the mountains.
And there will be many kinds of deer for them.
There will be no lack of sustenance for them;
there will be much for them.
I will make it so for them.
(5.78)
"Even clouds will start to move.
There will be rain everywhere.
Thunder, lightning,
the rainbow stretched downward,
All will exist made of goodness.
(5.79)
"Even the varieties of cactus will have much fruit
of many different kinds.
Nothing will be lacking.
Their food will be anything that they can think of.
(5.80)
"Now, my father, look at all I have made for you to give to humankind.
Now, tell me of anything of any kind that is lacking."
(5.81)
"Yes, it is all good.
I like it all.
You already know what is lacking."
said [his father] to him.
(5.82)
"Yes, now I know it.
Since disease will be among them,
make something that will cure it that they can prepare.
I ask my mother for this."
said Child of the Water
(5.83)
White Painted Woman came to him.
"You will make for them all sorts of herbs,
all of which will cure [diseases]15.
Some they will boil,
some they will chew,
some they will paint on,
some they will customarily burn for their smoke,
some they will drink,
[and] they will breathe the vapors of some.
There will be names for these things.
They will be called medicines.
They will make them for whatever purpose they want.
These medicinal herbs will be called 'medicines which are holy'.
(5.84)
"Herb medicine, if they breathe you four times,
they will be cured by your power16.
(5.85)
"Another one, a medicine-that-lives,
you will be a medicine that never fails.
Son, I have made your name good.
(5.86)
"Now, here is the medicine-that-moves-for-you.
They will mark you with pollen.
They will do so to you in that way.
You will cure them.
(5.87)
"'Yellow medicine', you will be called.
You alone, when they have thrown pollen at you four times,
will cure them.
(5.88)
"Now, from here on, there are all sorts of medicines, my grandson.
You-who-are-with-medicine, they will pound you with a hail club17.
They will do so to you because it is good.
Then black medicine, you will cure anything.
You also, medicine-without-end.
Red columbine, since some [of you] is their food, they will make you anyhow.
(5.89)
"Now you also, face medicine,
you will cure everything.
Therefore, when they have dug you up,
do not say that they have prepared you incorrectly.
You will exist only for good18.
(5.90)
"Now you also, red medicine19,
you will cure everything.
Whenever my power comes by means of your power,
you will be called a medicine.
Whatever they do to you,
if they pound you with a metate and mano,
even if they grind you,
you will in any case be a medicine for humankind.
(5.91)
"Now, another one that exists everywhere is the wild cosmos.
You also will be good every where.
When they have put you down four times with pollen20,
you will not fail to cure anything.
(5.92)
"Now then, gray medicine,
you will cure everything.
(5.93)
"Now, that-redness-which-customarily-emerges-with-medicine,
because you customarily grow,
they have made you [a medicine].
Therefore, you will be good everywhere.
(5.94)
"Turquoise, if you do not cause trouble,
you will not do anything in vain anywhere.
Therefore, I have made you a medicine.
They will call you 'a group is moving through rock.'
Therefore, you will not be indifferent to anyone.
That is why I have made you a medicine.
(5.95)
"Yellow stone medicine, you too,
if people carry you about,
there will be no sickness for them.
If they swallow you four times with pollen,
you will make them well again.
For that reason, I have made you a medicine.
(5.96)
"Black stone medicine,
since you will not do anything in vain,
I have made you a medicine.
(5.97)
"Now, all of you that I will make medicines,
you will customarily grow everywhere.
You will be good with anything that they mix you with.
- Iron,
- black stone,
- blue stone,
- yellow stone,
- galena,
- red clay,
- yellow ochre,
- turquoise,
- any kind of pollen.
- White clay,
- ashes,
- charcoal21,
[with] these, you that I have named will be good to man everywhere.
(5.98)
"Now, from here on,
not only the good herbs will be used for sustenance
nor will only the good trees be used for sustenance.
Everything of any sort will sustain life.
Therefore, all of you different plants
will both be medicines and foods.
(5.99)
"Spurge, they will boil your leaves and seeds for food.
Lamb's quarters, your leaves, [and] seeds will be peoples' food.
(5.100)
"Since all kinds of medicines and plants are good for everything,
then you will be good in every way.
By means of you medicines, life will be sustained.
(5.101)
- "Sunflower,
- western skunk cabbage,
- fleabane,
- [and] blue weld
are all good.
Any that are not good do not exist for us.
I have made you medicines only in order to cure mankind.
(5.102)
- "Living medicine,
- sunflower,
- osha,
- western skunk cabbage,
- dock,
- puccoon,
- fleabane,
- cloak fern,
- sumac,
- sage,
- prairie dogs' food,
- solanium tripolium,
- primrose,
- bitterroot,
- Jacob's ladder,
- eriogonium,
- eriogonium jamesii,
- cinquefoil,
- Mormon tea,
- coneflower,
- spectacle pod,
- perezia nana,
- sage,
- cudwood,
- wormwood,
- wildpumpkin,
- chokecherry,
- wild plum,
- algerita,
- wild rose.
Now all of you that I have named,
be good to everyone who lives on the earth,
Indians [and] white men.
(5.103)
"Now, there will also be no lack of the different insects with man.
You will live with all Indians and white men.
You will like them, and belong to them.
(5.104)
- "All varieties of cattle,
- all varieties of horses,
- all that live in the mountains,
- those that are bears,
- mountain lions,
- mountain sheep,
- elks,
- buffaloes,
- antelopes.
All that I have named, you will be good to all kinds of Indians and white men on the surface of the earth.
I have created you because they want to use you in some way.
(5.105)
"Now then, all of you who fly over the surface of the earth will be of value to humankind
and I have made you so that all of your skins and flesh is of value to Indians [and] white men.
(5.106)
"And also, the skin, flesh, and anything else of all of you who live in the water will be of value to Indians and white men.
That is why I have made you.
(5.107)
"Now then, there is nothing more of value to me that I can set down on the surface the earth for you.
You are my people, my children.
I am right here.
Think about me.
I have done everything for you.
(5.108)
"Now I shall put you all together.
Even if you speak in many different ways, I shall do so for you.
Thereby, I have given you a chance22.
You will do whatever you like with your minds.
In spite of that, there will be difficulties everywhere.
I have made witches and disease to live among you20.
(5.109)
"I shall be with you in a little while.
For this reason, my father and my mother went home long ago.
Now I also have started to follow them home.
I am he who you call Child of the Water24.
And I also speak.
I have told all of this.
(5.110)
"Therefore, my children, my sisters, my brothers, my uncles, [and] all those who are variously related to me:
All of you will keep watch for me everywhere.
Somewhere, some day, I shall come to you again25.
Since that by means of which you live is of goodness, you will be so26."
Ethnological Notes
Morris Opler
5.i
[Opler provides a discussion of this story in his account of the Mescalero Coyote cycle, ethnological note 1 to Mescalero text 1 -- MEC]
5.1
There are a number of circumlocutory phrases to indicate that one is speaking of a bear, for
bear is an animal from which the Apache believes a painful disease may be contracted. To utter
the regular word for bear is to run the risk of seeing the bear shortly afterwards and of catching
the sickness. The informant from whom these texts were taken is generally reputed to have
some supernatural power from bear. At least he is one of the few Apache on the reservation
who will hunt or touch bear. It is for this reason, perhaps, that he actually used the word for bear
in the next line.
5.2
At this point the culture hero, Child of the Water, takes possession of the body and mind of
Coyote and talks and works through him. The substance of these lines is that the things of the
earth are to change. When Coyote approaches and speaks to the animals [who have to this point
spoken one universal language and displayed human qualities] they will assume the form and
habits which they retain to this day.
5.3
The voice turns out to be that of Child of the Water.
5.4
The voice of Child of the Water is telling Coyote that he has reached the south side of the
farther lake.
5.5
In this phase of creation Coyote is merely the instrument. The power which is working
through him is that of Child of the Water. The voice or power, by repeating these names to
Coyote, causes him to think about them and, in that way, to create them.
5.6
These varieties are not named in English. The terms given are literal translations of the
Mescalero Apache words.
5.7
These are literal translations of the Mescalero Apache terms.
5.8
The voice is addressing the plants just created through the medium of Coyote as explained
in ethnological note 5 to this text above.
5.9
Again the voice is addressing the beings just created through the medium of Coyote. See ethnological notes
5 and 8 to this text, above.
5.10
The last four names are literal translations of the Mescalero Apache terms.
5.11
All of these names except "lizard [var.]" are literal translations of the Mescalero Apache terms.
When such a translation is not possible. "lizard [var.]" has been used.
5.12
The significance of this passage is not clear.
5.13
Here Coyote is forced to change his own appearance and condition just as he has transformed
other plants and animals.
5.14
This reference to a heavenly father is probably the result of Christian influence. The older
Apache refer to the source of their personal supernatural power by a word that can be roughly
translated Giver of Life. Now this word and another of Spanish derivation sometimes are used
in a vague way to allude to a creator. It is probably to this creator that Child of the Water
addresses the sentence. I am satisfied that the conception is a recent one. Child of the Water is
here asserting that the task of creation has been delegated to him by one in the sky. In the story
of his birth, Child of Water's mother is given as White Painted Woman, and, as his name
indicates, his father is the water. See Chiricahua text 1: "The Child of Water".
5.15
The lines which follow give an inventory of many of the ways in which herbs are used by the
Mescalero to cure and the ceremonial gestures and practises which accompany such use.
5.16
White Painted Woman is addressing the medicines.
5.17
The "hail club" was a type of war club in which a rock with many protruberances was used as
the head. Great importance is laid on the proper handling of plants to be used as medicine, even
to the detail of the type of rock for crushing them.
5.18
When the roots of a plant only are to be used for medicine or ceremony, the top parts are
supposed to be replaced in the ground. "Face medicine" is one of the plants which are supposed
to be so handled. White Painted Woman is here asking the plant not to take revenge on those
who disobey this injunction from carelessness or ignorance.
5.19
This maybe the tiger water lily. It will be noted that the Mescalero terms for which no English
word is correspondent have been translated literally. See ethnological note 8 above.
5.20
The informant explained that this phrase means: "When they have drunk you four times mixed
with pollen."
5.21
This is a fairly complete summary of the rocks and mineral substances sacred to the Mescalero.
5.22
Meaning a chance to live together peaceably?
5.23
The informant later told me that at this point he should have inserted an account of the giving of
the Girl's Puberty rite to the Mescalero by White Painted Woman. According to him the rite was
granted to counteract partially the disease and misfortune that were in store for mankind.
5.24
Apparently somewhere in the preceding lines, White Painted Woman completed her remarks
and Child of the Water began to talk. There is, however, no indication in the text of where this
took place.
5.25
It is said by the Mescalero that Child of the Water will return to them some day. Since Child of
the Water has been freely equated with Christ in recent years, it is quite possible that this is due
to Christian influence and is the Apache version of the second coming of Christ.
5.26
The informant later told me that he should have followed this last line with an account of the
dispersion of human beings over the earth and their division into peoples and tribes. This
additional information was given to me in English.