EVERY systematic science, the humblest and the noblest alike, seems to admit of two distinct kinds of proficiency; one of which may be properly called scientific knowledge of the subject, while the other is a kind of educational acquaintance with it. For an educated man should be able to form a fair off-hand judgement as to the goodness or badness of the method used by a professor in his exposition. To be educated is in fact to be able to do this; and even the man of universal education we deem to be such in virtue of his having this ability. It will, however, of course, be understood that we only ascribe universal education to one who in his own individual person is thus critical in all or nearly all branches of knowledge, and not to one who has a like ability merely in some special subject. For it is possible for a man to have this competence in some one branch of knowledge without having it in all.

   It is plain then that, as in other sciences, so in that which inquires into nature, there must be certain canons, by reference to which a hearer shall be able to criticize the method of a professed exposition, quite independently of the question whether the statements made be true or false. Ought we, for instance (to give an illustration of what I mean), to begin by discussing each separate species-man, lion, ox, and the like-taking each kind in hand inde. pendently of the rest, or ought we rather to deal first

   Another matter which must not be passed over without consideration is, whether the proper subject of our exposition is that with which the ancient writers concerned themselves, namely, what is the process of formation of each animal; or whether it is not rather, what are the characters of a given creature when formed. For there is no small difference between these two views. The best course appears to be that we should follow the method already mentioned, and begin with the phenomena presented by each group of animals, and, when this is done, proceed afterwards to state the causes of those phenomena, and to deal with their evolution. For elsewhere, as for instance in house building, this is the true sequence. The plan of the house, or the house, has this and that form; and because it has this and that form, therefore is its construction carried out in this or that manner. For the process of evolution is for the sake of the thing Anally evolved, and not this for the sake of the process. Empedocles, then, was in error when he said that many of the characters presented by animals were merely the results of incidental occurrences during their development; for instance,

   The fittest mode, then, of treatment is to say, a man has such and such parts, because the conception of a man includes their presence, and because they are necessary conditions of his existence, or, if we cannot quite say this, which would be best of all, then the next thing to it, namely, that it is either quite impossible for him to exist without them, or, at any rate, that it is better for him that they should be there; and their existence involves the existence of other antecedents. Thus we should say, because man is an animal with such and such characters, therefore is the process of his development necessarily such as it is; and therefore is it accomplished in such and such an order, this part being formed first, that next, and so on in succession; and after a like fashion should we explain the evolution of all other works of nature.

   Now that with which the ancient writers, who first philosophized about Nature, busied themselves, was the material principle and the material cause. They inquired what this is, and what its character; how the universe is generated out of it, and by what motor influence, whether, for instance, by antagonism or friendship, whether by intelligence or spontaneous action, the substratum of matter being assumed to have certain inseparable properties; fire, for instance, to have a hot nature, earth a cold one; the former to be light, the latter heavy. For even the genesis of the universe is thus explained by them. After a like fashion do they deal also with the development of plants and of animals. They say, for instance, that the water contained in the body causes by its currents the formation of the stomach and the other receptacles of food or of excretion; and that the breath by its passage breaks open the outlets of the nostrils; air and water being the materials of which

   But if men and animals and their several parts are natural phenomena, then the natural philosopher must take into consideration not merely the ultimate substances of which they are made, but also flesh, bone, blood, and all other homogeneous parts; not only these, but also the heterogeneous parts, such as face, hand, foot; and must examine how each of these comes to be what it is, and in virtue of what force. For to say what are the ultimate substances out of which an animal is formed, to state, for instance, that it is made of fire or earth, is no more sufficient than would be a similar account in the case of a couch or the like. For we should not be content with saying that the couch was made of bronze or wood or whatever it might be, but should try to describe its design or mode of composition in preference to the material; or, if we did deal with the material, it would at any rate be with the concretion of material and form. For a couch is such and such a form embodied in this or that matter, or such and such a matter with this or that form; so that its shape and structure must be included in our description. For the formal nature is of greater importance than the material nature.

   Does, then, configuration and colour constitute the essence of the various animals and of their several parts? For if so, what Democritus says will be strictly correct. For such appears to have been his notion. At any rate he says that it is evident to every one what form it is that makes the man, seeing that he is recognizable by his shape and colour. And yet a dead body has exactly the same configuration as a living one; but for all that is not a man. So also no hand of bronze or wood or constituted in any but the appropriate way can possibly be a hand in more than name. For like a physician in a painting, or like a flute in a sculpture, in spite of its name it will be unable to do the office which that name implies. Precisely in the same way no part of a dead body, such I mean as its eye or its hand, is really an eye or a hand. To say, then, that shape and colour constitute the animal is an inadequate statement,

   If now this something that constitutes the form of the living being be the soul, or part of the soul, or something that without the soul cannot exist; as would seem to be the case, seeing at any rate that when the soul departs, what is left is no longer a living animal, and that none of the parts remain what they were before, excepting in mere configuration, like the animals that in the fable are turned into stone; if, I say, this be so, then it will come within the province of the natural philosopher to inform himself concerning the soul, and to treat of it, either in its entirety, or, at any rate, of that part of it which constitutes the essential character of an animal; and it will be his duty to say what this soul or this part of a soul is; and to discuss the attributes that attach to this essential character, especially as nature is spoken of in two senses, and the nature of a thing is either its matter or its essence; nature as essence including

   What has been said suggests the question, whether it is the whole soul or only some part of it, the consideration of which comes within the province of natural science. Now if it be of the whole soul that this should treat, then there is no place for any other philosophy beside it. For as it belongs in all cases to one and the same science to deal with correlated subjects-one and the same science, for instance, deals with sensation and with the objects of sense-and as therefore the intelligent soul and the objects of intellect, being correlated, must belong to one and the same science, it follows that natural science will have to include the whole universe in its province. But perhaps it is not the whole soul, nor all its parts collectively, that constitutes the source of motion; but there may be one part, identical with that in plants, which is the source of growth, another, namely the sensory part, which is the source of change of quality, while still another, and this not the intellectual part, is the source of locomotion. I say not the intellectual part; for other animals than man have the power of locomotion, but in none but him is there intellect. Thus then it is plain that it is not of the whole soul that we have to treat. For it is not the whole soul that constitutes the animal nature, but only some part or parts of it. Moreover, it is impossible that any abstraction can form a subject of natural science, seeing that everything that Nature makes is means to an end. For just as human creations are the products of art, so living objects are manifest in the products of an analogous cause or principle, not external but internal,

   There are then two causes, namely, necessity and the final end. For many things are produced, simply as the results of necessity. It may, however, be asked, of what mode of necessity are we speaking when we say this. For it can be of neither of those two modes which are set forth in the philosophical treatises. There is, however, the third mode, in such things at any rate as are generated. For instance, we say that food is necessary; because an animal cannot possibly do without it. This third mode is what may be called hypothetical necessity. Here is another example of it. If a piece of wood is to be split with an axe, the axe must of necessity be hard; and, if hard, must of necessity be made of bronze or iron. Now exactly in the same way the body, which like the axe is an instrument-for both the body as a whole and its several parts individually have definite operations for which they are made-just in the same way, I say, the body, if it is to do its work, must of necessity be of such and such a character, and made of such and such materials.

   It is plain then that there are two modes of causation, and that both of these must, so far as possible, be taken into account in explaining the works of nature, or that at any rate an attempt must be made to include them both; and that those who fail in this tell us in reality

   The reason why our predecessors failed in hitting upon this method of treatment was, that they were not in possession of the notion of essence, nor of any definition of substance. The first who came near it was Democritus, and he was far from adopting it as a necessary method in natural science, but was merely brought to it, spite of himself, by constraint of facts. In the time of Socrates a nearer approach was made to the method. But at this period men gave up inquiring into the works of nature, and philosophers diverted their attention to political science and to the virtues which benefit mankind.

   Of the method itself the following is an example. In dealing with respiration we must show that it takes place for such or such a final object; and we must also show that this and that part of the process is necessitated by this and that other stage of it. By necessity we shall sometimes mean hypothetical necessity, the necessity, that is, that the requisite antecedants shall be there, if the final end is to be reached; and sometimes absolute necessity, such necessity as that which connects substances and their inherent properties and characters. For the alternate discharge and re-entrance

   In the foregoing we have an example of the method which we must adopt, and also an example of the kind of phenomena, the causes of which we have to investigate.

   Some writers propose to reach the definitions of the ultimate forms of animal life by bipartite division. But this method is often difficult, and often impracticable.

   Sometimes the final differentia of the subdivision is sufficient by itself, and the antecedent differentiae are mere surplusage. Thus in the series Footed, Two-footed, Cleft-footed, the last term is all-expressive by itself, and to append the higher terms is only an idle iteration. Again it is not permissible to break up a natural group, Birds for instance, by putting its members under different bifurcations, as is done in the published dichotomies, where some birds are ranked with animals of the water, and others placed in a different class. The group Birds and the group Fishes happen to be named, while other natural groups have no popular names; for instance, the groups that we may call Sanguineous and Bloodless are not known popularly by any designations. If such natural groups are not to be broken up, the method of Dichotomy cannot be employed, for it necessarily involves such breaking up and dislocation. The group of the Many-footed, for instance,

   Again, privative terms inevitably form one branch of dichotomous division, as we see in the proposed dichotomies. But privative terms in their character of privatives admit of no subdivision. For there can be no specific forms of a negation, of Featherless for instance or of Footless, as there are of Feathered and of Footed. Yet a generic differentia must be subdivisible; for otherwise what is there that makes it generic rather than specific? There are to be found generic, that is specifically subdivisible, differentiae; Feathered for instance and Footed. For feathers are divisible into Barbed and Unbarbed, and feet into Manycleft, and Twocleft, like those of animals with bifid hoofs, and Uncleft or Undivided, like those of animals with solid hoofs. Now even with differentiae capable of this specific subdivision it is difficult enough so to make the classification, as that each animal shall be comprehended in some one subdivision and in not more than one; but far more difficult, nay impossible, is it to do this, if we start with a dichotomy into two contradictories. (Suppose for instance we start with the two contradictories, Feathered and Unfeathered; we shall find that the ant, the glow-worm, and some other animals fall under both divisions.) For each differentia must be presented by some species. There must be some species, therefore, under the privative heading. Now specifically distinct animals cannot present in their essence a common undifferentiated element, but any apparently common element must really be differentiated. (Bird and Man for instance are both Two-footed, but their two-footedness is diverse and differentiated. So any two sanguineous groups must have some difference in their blood, if their blood is part of their essence.) From

   Again, if the species are ultimate indivisible groups, that is, are groups with indivisible differentiae, and if no differentia be common to several groups, the number of differentiae must be equal to the number of species. If a differentia though not divisible could yet be common to several groups, then it is plain that in virtue of that common differentia specifically distinct animals would fall into the same division. It is necessary then, if the differentiae, under which are ranged all the ultimate and indivisible groups, are specific characters, that none of them shall be common; for otherwise, as already said, specifically distinct animals will come into one and the same division. But this would violate one of the requisite conditions, which are as follows. No ultimate group must be included in more than a single division; different groups must not be included in the same division; and every group must be found in some division. It is plain then that we cannot get at the ultimate specific forms of the animal, or any other, kingdom by bifurcate division. If we could, the number of ultimate differentiae would equal the number of ultimate animal forms. For assume an order of beings whose prime differentiae are White and Black. Each of these branches will bifurcate, and their branches again, and so on till we reach the ultimate differentiae, whose number will be four or some other power of two, and will also be the number of the ultimate species comprehended in the order.

   (A species is constituted by the combination differentia and matter. For no part of an animal is purely material or purely immaterial; nor can a body, independently of its condition, constitute an animal or any of its parts, as has repeatedly been observed.)

   Further, the differentiae must be elements of the essence, and not merely essential attributes. Thus if Figure is the term to be divided, it must not be divided into figures whose angles are equal to two right angles, and figures whose angles are together greater than two right angles. For it is only an attribute of a triangle and not part of its essence that its angles are equal to two right angles.

   Again, the bifurcations must be opposites, like White and Black, Straight and Bent; and if we characterize one branch by either term, we must characterize the other by its opposite, and not, for example, characterize one branch by a colour, the other by a mode of progression, swimming for instance.

   Furthermore, living beings cannot be divided by the functions common to body and soul, by Flying, for instance, and Walking, as we see them divided in the dichotomies already referred to. For some groups, Ants for instance, fall under both divisions, some ants flying while others do not. Similarly as regards the division into Wild and Tame; for it also would involve the disruption of a species into different groups. For in almost all species in which some members are tame, there are other members that are wild. Such, for example, is the case with Men, Horses, Oxen, Dogs in India, Pigs, Goats, Sheep; groups which, if double, ought to have what they have not, namely, different appellations; and which, if single, prove that Wildness and Tameness do not amount to specific differences. And whatever single element we take as a basis of division the same difficulty will occur.

   The method then that we must adopt is to attempt to recognize the natural groups, following the indications afforded by the instincts of mankind, which led them for instance to form the class of Birds and the class of Fishes, each of which groups combines a multitude of differentiae, and is not defined by a single one as in dichotomy. The method of dichotomy is either impossible (for it would put a single group under different divisions or contrary groups

   If, again, a new differential character be introduced at any stage into the division, the necessary result is that the continuity of the division becomes merely a unity and continuity of agglomeration, like the unity and continuity of a series of sentences coupled together by conjunctive particles. For instance, suppose we have the bifurcation Feathered and Featherless, and then divide Feathered into Wild and Tame, or into White and Black. Tame and White are not a differentiation of Feathered, but are the commencement of an independent bifurcation, and are foreign to the series at the end of which they are introduced.

   As we said then, we must define at the outset by multiplicity of differentiae. If we do so, privative terms will be available, which are unavailable to the dichotomist.

   The impossibility of reaching the definition of any of the ultimate forms by dichotomy of the larger group, as some propose, is manifest also from the following considerations. It is impossible that a single differentia, either by itself or with its antecedents, shall express the whole essence of a species. (In saying a single differentia by itself I mean such an isolated differentia as Cleft-footed; in saying a single differentia with antecedent I mean, to give an instance, Manycleft-footed preceded by Cleft-footed. The very continuity of a series of successive differentiae in a division is intended to show that it is their combination that expresses the character of the resulting unit, or ultimate group. But one is misled by the usages of language into imagining that it is merely the final term of the series, Manycleft-footed for instance, that constitutes the whole differentia, and that the antecedent terms, Footed, Cleft-footed, are superfluous. Now it is evident that such a

   It is impossible then to reach any of the ultimate animal forms by dichotomous division.

   It deserves inquiry why a single name denoting a higher group was not invented by mankind, as an appellation to comprehend the two groups of Water animals and Winged animals. For even these have certain attributes in common. However, the present nomenclature is just. Groups that only differ in degree, and in the more or less of an identical element that they possess, are aggregated under a single class; groups whose attributes are not identical but analogous are separated. For instance, bird differs from bird by gradation, or by excess and defect; some birds have long feathers, others short ones, but all are feathered. Bird and Fish are more remote and only agree

   The individuals comprised within a species, such as Socrates and Coriscus, are the real existences; but inasmuch as these individuals possess one common specific form, it will suffice to state the universal attributes of the species, that is, the attributes common to all its individuals, once for all, as otherwise there will be endless reiteration, as has already been pointed out.

   But as regards the larger groups-such as Birds-which comprehend many species, there may be a question. For on the one hand it may be urged that as the ultimate species represent the real existences, it will be well, if practicable, to examine these ultimate species separately, just as we examine the species Man separately; to examine, that is, not the whole class Birds collectively, but the Ostrich, the Crane, and the other indivisible groups or species belonging to the class.

   On the other hand, however, this course would involve repeated mention of the same attribute, as the same attribute is common to many species, and so far would be somewhat irrational and tedious. Perhaps, then, it will be best to treat generically the universal attributes of the groups that have a common nature and contain closely allied subordinate forms, whether they are groups recognized by a true instinct of mankind, such as Birds and Fishes, or groups not popularly known by a common appellation, but withal composed of closely allied subordinate groups; and only to deal individually with the attributes of a single species, when such species, man, for instance, and any other such, if such there be-stands apart from others, and does not constitute with them a larger natural group.

   It is generally similarity in the shape of particular organs, or of the whole body, that has determined the formation of the larger groups. It is in virtue of such a similarity that Birds, Fishes, Cephalopoda, and Testacea have been made to form each a separate class. For within the limits of each such class, the parts do not differ in that they have no nearer resemblance than that of analogy-such as exists between the bone of man and the spine of fish-but differ merely in respect of such corporeal conditions as largeness smallness, softness hardness, smoothness roughness, and other similar oppositions, or, in one word, in respect of degree.

   We have now touched upon the canons for criticizing the method of natural science, and have considered what is the most systematic and easy course of investigation; we have also dealt with division, and the mode of conducting it so as best to attain the ends of science, and have shown why dichotomy is either impracticable or inefficacious for its professed purposes.

   Having laid this foundation, let us pass on to our next topic.

   Of things constituted by nature some are ungenerated, imperishable, and eternal, while others are subject to generation and decay. The former are excellent beyond compare and divine, but less accessible to knowledge. The evidence that might throw light on them, and on the problems which we long to solve respecting them, is furnished but scantily by sensation; whereas respecting perishable plants and animals we have abundant information, living as we do in their midst, and ample data may be collected concerning all their various kinds, if only we are willing to take sufficient pains. Both departments, however, have their special charm. The scanty conceptions to which we can attain of celestial things give us, from their excellence, more pleasure than all our knowledge of the

   If any person thinks the examination of the rest of the animal kingdom an unworthy task, he must hold in like disesteem the study of man. For no one can look at the primordia of the human frame-blood, flesh, bones, vessels, and the like-without much repugnance. Moreover, when

   The course of exposition must be first to state the attributes common to whole groups of animals, and then to attempt to give their explanation. Many groups, as already noticed, present common attributes, that is to say, in some cases absolutely identical affections, and absolutely identical organs,-feet, feathers, scales, and the like-while in other groups the affections and organs are only so far identical as that they are analogous. For instance, some groups have lungs, others have no lung, but an organ analogous to a lung in its place; some have blood, others have no blood, but a fluid analogous to blood, and with the same office. To treat of the common attributes in connexion with each individual group would involve, as already suggested, useless iteration. For many groups have common attributes. So much for this topic.

   As every instrument and every bodily member subserves some partial end, that is to say, some special action, so the whole body must be destined to minister to some Plenary sphere of action. Thus the saw is made for sawing, for sawing is a function, and not sawing for the saw. Similarly, the body too must somehow or other be made for the soul, and each part of it for some subordinate function, to which it is adapted.

   We have, then, first to describe the common functions, common, that is, to the whole animal kingdom, or to certain large groups, or to the members of a species. In other words, we have to describe the attributes common to all animals, or to assemblages, like the class of Birds, of closely allied groups differentiated by gradation, or to groups like Man not differentiated into subordinate groups. In the first case the common attributes may be called analogous, in the second generic, in the third specific.

   When a function is ancillary to another, a like relation manifestly obtains between the organs which discharge these functions; and similarly, if one function is prior to and the end of another, their respective organs will stand to each other in the same relation. Thirdly, the existence of these parts involves that of other things as their necessary consequents.

   Instances of what I mean by functions and affections are Reproduction, Growth, Copulation, Waking, Sleep, Locomotion, and other similar vital actions. Instances of what I mean by parts are Nose, Eye, Face, and other so-called members or limbs, and also the more elementary parts of which these are made. So much for the method to be pursued. Let us now try to set forth the causes of all vital phenomena, whether universal or particular, and in so doing let us follow that order of exposition which conforms, as we have indicated, to the order of nature.

   THE nature and the number of the parts of which animals are severally composed are matters which have already been set forth in detail in the book of Researches about Animals. We have now to inquire what are the causes that in each case have determined this composition, a subject quite distinct from that dealt with in the Researches.

   Now there are three degrees of composition; and of these the first in order, as all will allow, is composition out of what some call the elements, such as earth, air, water, fire. Perhaps, however, it would be more accurate to say composition out of the elementary forces; nor indeed out

   Now the order of actual development and the order of logical existence are always the inverse of each other. For that which is posterior in the order of development is antecedent in the order of nature, and that is genetically last which in nature is first.

   (That this is so is manifest by induction; for a house does not exist for the sake of bricks and stones, but these materials for the sake of the house; and the same is the case with the materials of other bodies. Nor is induction required to show this. it is included in our conception of generation. For generation is a process from a something to a something; that which is generated having a cause in which it originates and a cause in which it ends. The originating cause is the primary efficient cause, which is something already endowed with tangible existence, while the final cause is some definite form or similar end; for man generates man, and plant generates plant, in each case out of the underlying material.)

   In order of time, then, the material and the generative process must necessarily be anterior to the being that is generated; but in logical order the definitive character and form of each being precedes the material. This is evident if one only tries to define the process of formation. For the definition of house-building includes and presupposes that of the house; but the definition of the house does not

   Animals, then, are composed of homogeneous parts, and are also composed of heterogeneous parts. The former, however, exist for the sake of the latter. For the active functions and operations of the body are carried on by these; that is, by the heterogeneous parts, such as the eye, the nostril, the whole face, the fingers, the hand, and the whole arm. But inasmuch as there is a great variety in the functions and motions not only of aggregate animals but also of the individual organs, it is necessary that the substances out of which these are composed shall present a diversity of properties. For some purposes softness is advantageous, for others hardness; some parts must be capable of extension, others of flexion. Such properties, then, are distributed separately to the different homogeneous parts, one being soft another hard, one fluid another solid, one viscous another brittle; whereas each of the heterogeneous parts presents a combination of multifarious properties. For the hand, to take an example, requires one property to enable it to effect pressure, and another and different property for simple prehension. For this

   So far, then, as has yet been stated, the relations between these two orders of parts are determined by a final cause. We have, however, to inquire whether necessity may not also have a share in the matter; and it must be admitted that these mutual relations could not from the very beginning have possibly been other than they are. For heterogeneous parts can be made up out of homogeneous parts, either from a plurality of them, or from a single one, as is the case with some of the viscera which, varying in configuration, are yet, to speak broadly, formed from a single homogeneous substance; but that homogeneous substances should be formed out of a combination of heterogeneous parts is clearly an impossibility. For these causes, then, some parts of animals are simple and homogeneous, while others are composite and heterogeneous; and dividing the parts into the active or executive and the sensitive, each one of the former is, as before said, heterogeneous, and each one of the latter homogeneous. For it is in homogeneous parts alone that sensation can occur, as the following considerations show.

   Each sense is confined to a single order of sensibles, and its organ must be such as to admit the action of that kind or order. But it is only that which is endowed with a property in posse that is acted on by that which has the like property in esse, so that the two are the same in kind, and if the latter is single so also is the former. Thus it is that while no physiologists ever dream of saying of the hand or face or other such part that one is earth, another water, another fire, they couple each separate sense-organ with a separate element, asserting this one to be air and that other to be fire.

   Sensation, then, is confined to the simple or homogeneous parts. But, as might reasonably be expected, the organ of

   Now as there cannot possibly be an animal without sensation, it follows as a necessary consequence that every animal must have some homogeneous parts; for these alone are capable of sensation, the heterogeneous parts serving for the active functions. Again, as the sensory faculty, the motor faculty, and the nutritive faculty are all lodged in one and the same part of the body, as was stated in a former treatise, it is necessary that the part which is the primary seat of these principles shall on the one hand, in its character of general sensory recipient, be one of the simple parts; and on the other hand shall, in its motor and active character, be one of the heterogeneous parts. For this reason it is the heart which in sanguineous animals constitutes this central part, and in bloodless animals it is that which takes the place of a heart. For the heart, like the other viscera, is one of the homogeneous parts; for, if cut up, its pieces are homogeneous in substance with each other. But it is at the same time heterogeneous in virtue of its definite configuration. And the same is true of the other so-called viscera, which are indeed formed from the same material as the heart. For all these viscera have a sanguineous character owing to their being situated upon vascular ducts and branches. For just as a stream of water deposits mud, so the various viscera, the heart excepted, are, as it were, deposits from the stream of blood in the vessels. And as to the heart, the very starting-point of the vessels, and the actual seat of the force by

   Of the homogeneous parts of animals, some are soft and fluid, others hard and solid; and of the former some are fluid permanently, others only so long as they are in the living body. Such are blood, serum, lard, suet, marrow, semen, bile, milk when present, flesh, and their various analogues. For the parts enumerated are not to be found in all animals, some animals only having parts analogous to them. Of the hard and solid homogeneous parts bone, fish-spine, sinew, blood-vessel, are examples. The last of these points to a sub-division that may be made in the class of homogeneous parts. For in some of them the whole and a portion of the whole in one sense are designated by the same term-as, for example, is the case with blood-vessel and bit of blood-vessel-while in another sense they are not; but a portion of a heterogeneous part, such as face, in no sense has the same designation as the whole.

   The first question to be asked is what are the causes to which these homogeneous parts owe their existence? The causes are various; and this whether the parts be solid or fluid. Thus one set of homogeneous parts represent the material out of which the heterogeneous parts are formed; for each separate organ is constructed of bones, sinews, flesh, and the like; which are either essential elements in its formation, or contribute to the proper discharge of its function. A second set are the nutriment of the first, and are invariably fluid, for all growth occurs at the expense of

   Even the individual homogeneous parts present variations, which are intended in each case to render them more serviceable for their purpose. The variations of the blood may be selected to illustrate this. For different bloods differ in their degrees of thinness or thickness, of clearness or turbidity, of coldness or heat; and this whether we compare the bloods from different parts of the same individual or the bloods of different animals. For, in the individual, all the differences just enumerated distinguish the blood of the upper and of the lower halves of the body; and, dealing with classes, one section of animals is sanguineous, while the other has no blood, but only something resembling it in its place. As regards the results of such differences, the thicker and the hotter blood is, the more conducive is it to strength, while in proportion to its thinness and its coldness is its suitability for sensation and intelligence. A like distinction exists also in the fluid which is analogous to blood. This explains how it is that bees and other similar creatures are of a more intelligent nature than many sanguineous animals; and that, of sanguineous animals, those are the most intelligent whose blood is thin and cold. Noblest of all are those whose blood is hot, and at the same time thin and clear. For such are suited alike for the development of courage and of intelligence. Accordingly, the upper parts are superior in these respects to the lower, the male superior to the female, and the right side to the left. As with the blood so also with the other parts,

   The explanation of the difficulty appears to be that the term 'hotter' is used in several senses; so that different

   Is then the term hot used in one sense or in many? To answer this we must ascertain what special effect is attributed to a hotter substance, and if there be several such, how many these may be. A body then is in one sense said to be hotter than another, if it impart a greater amount of heat to an object in contact with it. In a second sense, that is said to be hotter which causes the keener sensation when touched, and especially if the sensation be attended with pain. This criterion, however, would seem sometimes to be a false one; for occasionally it is the idiosyncrasy of the individual that causes the sensation to be painful. Again, of two things, that is the hotter which the more readily melts a fusible substance, or sets on fire an inflammable one. Again, of two masses of one and the same substance, the larger is said to have more heat than the smaller. Again, of two bodies, that is said to be the hotter which takes the longer time in cooling, as also we call that which is rapidly heated hotter than that which is long about it; as though the rapidity implied proximity and this again similarity of nature, while the want of rapidity implied distance and this again dissimilarity of nature. The term hotter is used then in all the various senses that have been mentioned, and perhaps in still more. Now it is impossible for one body to be hotter than another in all these different

   There is no knowing but that even fire may be another of these cases. For the substratum of fire may be smoke or charcoal, and though the former of these is always hot, smoke being an uprising vapour, yet the latter becomes cold when its flame is extinguished, as also would oil and pinewood under similar circumstances. But even substances that have been burnt nearly all possess some heat, cinders, for example, and ashes, the dejections also of animals, and, among the excretions, bile; because some residue of heat has been left in them after their combustion. It is in another sense that pinewood and fat substances are hot; namely, because they rapidly assume the actuality of fire.

   Heat appears to cause both coagulation and melting. Now such things as are formed merely of water are solidified by cold, while such as are formed of nothing but earth are solidified by fire. Hot substances again are solidified by cold, and, when they consist chiefly of earth, the process of solidification is rapid, and the resulting substance is insoluble; but, when their main constituent is water, the solid matter is again soluble. What kinds of substances, however, admit of being solidified, and what are the causes of solidification, are questions that have already been dealt with more precisely in another treatise.

   In conclusion, then, seeing that the terms hot and hotter are used in many different senses, and that no one substance can be hotter than others in all these senses, we must, when we attribute this character to an object, add such further statements as that this substance is hotter per se, though that other is often hotter per accidens; or again, that this substance is potentially hot, that other actually so; or again, that this substance is hotter in the sense of causing a greater feeling of heat when touched, while that other is hotter in the sense of producing flame and burning. The term hot being used in all these various senses, it plainly follows that the term cold will also be used with like ambiguity.

   So much then as to the signification of the terms hot and cold, hotter and colder.

   In natural sequence we have next to treat of solid and fluid. These terms are used in various senses. Sometimes, for instance, they denote things that are potentially, at other times things that are actually, solid or fluid. Ice for example, or any other solidified fluid, is spoken of as being actually and accidentally solid, while potentially and essentially it is fluid. Similarly earth and ashes and the like, when mixed with water, are actually and accidentally fluid, but potentially and essentially are solid. Now separate the constituents in such a mixture and you have on the one hand the watery components to which its fluidity was due, and these are both actually and potentially fluid, and on the other hand the earthy components, and these are in every way solid; and it is to bodies that are solid in this complete manner that the term 'solid' is most properly and absolutely applicable. So also the opposite term 'fluld' is strictly and absolutely applicable to that only which is both potentially and actually fluid. The same remark applies also to hot bodies and to cold.

   These distinctions, then, being laid down, it is plain that blood is essentially hot in so far as that heat is connoted in its name; just as if boiling water were denoted by a single term, boiling would be connoted in that term. But the substratum of blood, that which it is in substance while it is blood in form, is not hot. Blood then in a certain sense is essentially hot, and in another sense is not so. For heat is included in the definition of blood, just as whiteness is included in the definition of a white man, and so far therefore blood is essentially hot. But so far as blood becomes hot from some external influence, it is not hot essentially.

   As with hot and cold, so also is it with solid and fluid. We can therefore understand how some substances are hot and fluid so long as they remain in the living body, but become perceptibly cold and coagulate so soon as they are separated from it; while others are hot and consistent while in the body, but when withdrawn under a change to the opposite condition, and become cold and fluid. Of the former blood is an example, of the latter bile; for while blood solidifies when thus separated, yellow bile under the same circumstances becomes more fluid. We must attribute to such substances the possession of opposite properties in a greater or less degree.

   In what sense, then, the blood is hot and in what sense fluid, and how far it partakes of the opposite properties, has now been fairly explained. Now since everything that grows must take nourishment, and nutriment in all cases consists of fluid and solid substances, and since it is by the force of heat that these are concocted and changed, it follows that all living things, animals and plants alike, must on this account, if on no other, have a natural source of heat. This natural heat, moreover, must belong to many parts, seeing that the organs by which the various elaborations of the food are effected are many in number. For first of all there is the mouth and the parts inside the mouth, on which the first share in the duty clearly devolves, in such animals at least as live on food which requires disintegration. The mouth, however, does not actually concoct the food, but merely facilitates concoction; for the subdivision of the food into small bits facilitates the action of heat upon it. After the mouth come the upper and the lower abdominal cavities, and here it is that concoction is

   What are called fibres are found in the blood of some animals but not of all. There are none, for instance, in the blood of deer and of roes; and for this reason the blood of such animals as these never coagulates. For one part of the blood consists mainly of water and therefore does not coagulate, this process occurring only in the other and earthy constituent, that is to say in the fibres, while the fluid part is evaporating.

   Some at any rate of the animals with watery blood have a keener intellect than those whose blood is of an earthier nature. This is due not to the coldness of their blood, but rather to its thinness and purity; neither of which qualities belongs to the earthy matter. For the thinner and purer its fluid is, the more easily affected is an animal's sensibility. Thus it is that some bloodless animals, notwithstanding their want of blood, are yet more intelligent than some among the sanguineous kinds. Such for instance, as already said, is the case with the bee and the tribe of ants, and whatever other animals there may be of a like nature. At the same time too great an excess of water makes animals timorous. For fear chills the body; so that in animals whose heart contains so watery a mixture the way is prepared for the operation of this emotion. For water is congealed by cold. This also explains why bloodless animals are, as a general rule, more timorous than such as have blood, so that they remain motionless, when frightened, and discharge their excretions, and in some

   This explains why bulls and boars are so choleric and so passionate. For their blood is exceedingly rich in fibres, and the bull's at any rate coagulates more rapidly than that of any other animal. If these fibres, that is to say if the earthy constituents of which we are speaking, are taken out of the blood, the fluid that remains behind will no longer coagulate; just as the watery residue of mud will not coagulate after removal of the earth. But if the fibres are left the fluid coagulates, as also does mud, under the influence of cold. For when the heat is expelled by the cold, the fluid, as has been already stated, passes off with it by evaporation, and the residue is dried up and solidified, not by heat but by cold. So long, however, as the blood is in the body, it is kept fluid by animal heat.

   The character of the blood affects both the temperament and the sensory faculties of animals in many ways. This is indeed what might reasonably be expected, seeing that the blood is the material of which the whole body is made. For nutriment supplies the material, and the blood is the ultimate nutriment. It makes then a considerable difference whether the blood be hot or cold, thin or thick, turbid or clear.

   The watery part of the blood is serum; and it is watery, either owing to its not being yet concocted, or owing to its having become corrupted; so that one part of the serum is the resultant of a necessary process, while another part is material intended to serve for the formation of the blood.

   The differences between lard and suet correspond to differences of blood. For both are blood concocted into these forms as a result of abundant nutrition, being that surplus blood that is not expended on the fleshy part of the body, and is of an easily concocted and fatty character. This is shown by the unctuous aspect of these substances; for such unctuous aspect in fluids is due to a combination of air and fire. It follows from what has been said that no non-sanguineous animals have either lard or suet; for they have no blood. Among sanguineous animals those whose blood

   Both lard and suet when present in moderate amount are beneficial; for they contribute to health and strength, while they are no hindrance to sensation. But when they are present in great excess, they are injurious and destructive. For were the whole body formed of them it would perish. For an animal is an animal in virtue of its sensory part, that is in virtue of its flesh, or of the substance analogous to flesh. But the blood, as before stated, is not sensitive; as therefore is neither lard nor suet, seeing that they are nothing but concocted blood. Were then the whole body composed of these substances, it would be utterly without sensation. Such animals, again, as are excessively fat age rapidly. For so much of their blood is used in forming fat, that they have but little left; and when there is but little blood the way is already open for decay. For decay may be said to be deficiency of blood, the scantiness of which renders it

   So much then of blood and serum, and of lard and suet. Each of these has been described, and the purposes told for which they severally exist. The marrow also is of the nature of blood, and not, as some think, the germinal force of the semen. That this is the case is quite evident in very young animals. For in the embryo the marrow of the bones has a blood-like appearance, which is but natural, seeing that the parts are all constructed out of blood, and that it is on blood that the embryo is nourished. But, as the young animal grows up and ripens into maturity, the marrow changes its colour, just as do the external parts and the viscera. For the viscera also in animals, so long as they are young, have each and all a blood-like look, owing to the large amount of this fluid which they contain.

   The consistency of the marrow agrees with that of the fat. For when the fat consists of lard, then the marrow also is unctuous and lard-like; but when the blood is converted by concoction into suet, and does not assume the form of lard, then the marrow also has a suety character.

   There are some animals that can hardly be said to have any marrow. These are those whose bones are strong and solid, as is the case with the lion. For in this animal the marrow is so utterly insignificant that the bones look as though they had none at all. However, as it is necessary that animals shall have bones or something analogous to them, such as the fish-spines of water-animals, it is also a matter of necessity that some of these bones shall contain marrow; for the substance contained within the bones is the nutriment out of which these are formed. Now the universal nutriment, as already stated, is blood; and the blood within the bone, owing to the heat which is developed in it from its being thus surrounded, undergoes concoction, and self-concocted blood is suet or lard; so that it is perfectly intelligible how the marrow within the bone comes to have the character of these substances. So also it is easy to understand why, in those animals that have strong and compact bones, some of these should

   Those animals that have fish-spines in place of bones have no other marrow than that of the chine. For in the first place they have naturally but a small amount of blood; and secondly the only hollow fish-spine is that of the chine. In this then marrow is formed; this being the only spine in which there is space for it, and, moreover, being the only one which owing to its division into parts requires a connecting bond. This too is the reason why the marrow of the chine, as already mentioned, is somewhat different from that of other bones. For, having to act the part of a clasp, it must be of glutinous character, and at the same time sinewy so as to admit of stretching.

   Such then are the reasons for the existence of marrow, in those animals that have any, and such its nature. It is evidently the surplus of the sanguineous nutriment apportioned to the bones and fish-spines, which has undergone concoction owing to its being enclosed within them.

   From the marrow we pass on in natural sequence to the brain. For there are many who think that the brain itself consists of marrow, and that it forms the commencement of that substance, because they see that the spinal marrow is continuous with it. In reality the two may be said to be utterly opposite to each other in character. For of all the parts of the body there is none so cold as the brain; whereas the marrow is of a hot nature, as is plainly shown by its fat and unctuous character. Indeed this is the very reason why the brain and spinal marrow are continuous with each other. For, wherever the action of any part is in excess, nature so contrives as to set by it another part with an excess of contrary action, so that the excesses of the two may counterbalance each other. Now that the marrow is hot is clearly shown by many indications. The

   It is the brain again-or, in animals that have no brain, the part analogous to it-which is the cause of sleep. For either by chilling the blood that streams upwards after food, or by some other similar influences, it produces heaviness in the region in which it lies (which is the reason why drowsy persons hang the head), and causes the heat to escape downwards in company with the blood. It is the accumulation of this in excess in the lower region that produces complete sleep, taking away the power of standing upright from those animals to whom that posture is natural, and from the rest the power of holding up the head. These, however, are matters which have been separately considered in the treatises on Sensation and on Sleep.

   That the brain is a compound of earth and water is shown by what occurs when it is boiled. For, when so treated, it turns hard and solid, inasmuch as the water is evaporated by the heat, and leaves the earthy part behind. Just the same occurs when pulse and other fruits are boiled. For these also are hardened by the process, because the water which enters into their composition is driven off and leaves the earth, which is their main constituent, behind.

   Of all animals, man has the largest brain in proportion to

   The fluids which are present in the animal body at the time of birth have now nearly all been considered. Amongst those that appear only at a later period are the residua of the food, which include the deposits of the belly and also those of the bladder. Besides these there is the semen and the milk, one or the other of which makes its appearance in appropriate animals. Of these fluids the excremental residua of the food may be suitably discussed by themselves, when we come to examine and consider the subject of nutrition. Then will be the time to explain in what animals they are found, and what are the reasons for their presence. Similarly all questions concerning the semen and the milk may be dealt with in the treatise on Generation, for the former of these fluids is the very starting-point of the generative process, and the latter has no other ground of existence than generative purposes.

   We have now to consider the remaining homogeneous parts, and will begin with flesh, and with the substance that, in animals that have no flesh, takes its place. The reason for so beginning is that flesh forms the very basis of animals, and is the essential constituent of their body. Its right to this precedence can also be demonstrated logically. For an animal is by our definition something that has sensibility and chief of all the primary sensibility, which is that of Touch; and it is the flesh, or analogous substance, which is the organ of this sense. And it is the organ, either in the same way as the pupil is the organ of sight, that is it constitutes the primary organ of the sense; or it is the organ and the medium through which the object acts combined,

   It is obvious also to sense that it is for the sake of the flesh that all the other parts exist. By the other parts I mean the bones, the skin, the sinews, and the blood-vessels, and, again, the hair and the various kinds of nails, and anything else there may be of a like character. Thus the bones are a contrivance to give security to the soft parts, to which purpose they are adapted by their hardness; and in animals that have no bones the same office is fulfilled by some analogous substance, as by fishspine in some fishes, and by cartilage in others.

   Now in some animals this supporting substance is situated within the body, while in some of the bloodless species it is

   There is a resemblance between the osseous and the vascular systems; for each has a central part in which it begins, and each forms a continuous whole. For no bone in the body exists as a separate thing in itself, but each is either a portion of what may be considered a continuous whole, or at any rate is linked with the rest by contact and by attachments; so that nature may use adjoining bones either as though they were actually continuous and formed a single bone, or, for purposes of flexure, as though they were two and distinct. And similarly no blood-vessel has in itself a separate individuality; but they all form parts of one whole. For an isolated bone, if such there were, would in the first place be unable to perform the office for the sake of which bones exist; for, were it discontinuous and separated from the rest by a gap, it would be perfectly unable to produce either flexure or extension; nor only so, but it would actually be injurious, acting like a thorn or an arrow lodged in the flesh. Similarly if a vessel were isolated, and not continuous with the vascular centre, it would be unable to retain the blood within it in a proper state. For it is the warmth derived from this centre that hinders the blood from coagulating; indeed the blood, when withdrawn from its influence, becomes manifestly putrid. Now the centre or origin of the blood-vessels is the heart, and the centre or origin of the bones, in all

   Round about the bones, and attached to them by thin fibrous bands, grow the fleshy parts, for the sake of which the bones themselves exist. For just as an artist, when he is moulding an animal out of clay or other soft substance, takes first some solid body as a basis, and round this moulds the clay, so also has nature acted in fashioning the animal body out of flesh. Thus we find all the fleshy parts, with one exception, supported by bones, which serve, when the parts are organs of motion, to facilitate flexure, and, when the parts are motionless, act as a protection. The

   Now the bones of viviparous animals, of such, that is, as are not merely externally but also internally viviparous, vary but very little from each other in point of strength, which in all of them is considerable. For the Vivipara in their bodily proportions are far above other animals, and many of them occasionally grow to an enormous size, as is the case in Libya and in hot and dry countries generally. But the greater the bulk of an animal, the stronger, the bigger, and the harder, are the supports which it requires; and comparing the big animals with each other, this requirement will be most marked in those that live a life of rapine. Thus it is that the bones of males are harder than those of females; and the bones of flesh-eaters, that get their food by fighting, are harder than those of Herbivora. Of this the Lion is an example; for so hard are its bones, that, when struck, they give off sparks, as though they were stones. It may be mentioned also that the Dolphin, in as much as it is viviparous, is provided with bones and not with fish-spines.

   In those sanguineous animals, on the other hand, that are oviparous, the bones present successive slight variations of character. Thus in Birds there are bones, but these are not so strong as the bones of the Vivipara. Then come the Oviparous fishes, where there is no bone, but merely fish-spine. In the Serpents too the bones have the character of fish-spine, excepting in the very large species, where the solid foundation of the body requires to be stronger, in order that the animal itself may be strong, the same reason prevailing as in the case of the Vivipara. Lastly, in the

   Very nearly resembling the bones to the touch are such parts as nails, hoofs, whether solid or cloven, horns, and the

   Let us now make, as it were, a fresh beginning, and consider the heterogeneous parts, taking those first which are the first in importance. For in all animals, at least in all the perfect kinds, there are two parts more essential than the rest, namely the part which serves for the ingestion of food, and the part which serves for the discharge of its residue. For without food growth and even existence is impossible. Intervening again between these two parts there is invariably a third, in which is lodged the vital principle. As for plants, though they also are included by us among things that have life, yet are they without any part for the discharge of waste residue. For the food which they absorb from the ground is already concocted, and they give off as its equivalent their seeds and fruits. Plants, again, inasmuch as they are without locomotion, present no great variety in their heterogeneous parts. For, where the functions are but few, few also are the organs required to effect them. The configuration of plants is a matter then for separate consideration. Animals, however, that not only live but feel, present a greater multiformity of parts, and this diversity is greater in some animals than in others, being most varied in those to whose share has fallen not mere life but life of high degree. Now such an animal is man. For of all living beings with which we are acquainted man alone partakes of the divine, or at any rate partakes of it in a fuller measure than the rest. For this reason, then, and also because his external parts and their forms are more familiar to us than those of other animals, we must speak of man first; and this the more fitly, because in him alone do the natural parts hold the natural position; his upper part being turned towards that which is upper in the universe. For, of all animals, man alone stands erect.

   In man, then, the head is destitute of flesh; this being

   It is not only the fore part of the head that is destitute of flesh, but the hind part also. For, in all animals that have a head, it is this head which more than any other part requires to be held up. But, were the head heavily laden with flesh, this would be impossible; for nothing so burdened can be held upright. This is an additional proof that the absence of flesh from the head has no reference to

   In some animals hearing as well as vision is lodged in the region of the head. Nor is this without a rational explanation. For what is called the empty space is full of air, and the organ of hearing is, as we say, of the nature of air. Now there are channels which lead from the eyes to the blood-vessels that surround the brain; and similarly there is a channel which leads back again from each ear and connects it with the hinder part of the head. But no part that is without blood is endowed with sensation, as neither is the blood itself, but only some one of the parts that are formed of blood.

   The brain in all animals that have one is placed in the front part of the head; because the direction in which sensation acts is in front; and because the heart, from which sensation proceeds, is in the front part of the body; and lastly because the instruments of sensation are the blood-containing parts, and the cavity in the posterior part of the skull is destitute of blood-vessels.

   As to the position of the sense-organs, they have been arranged by nature in the following well-ordered manner. The organs of hearing are so placed as to divide the circumference of the head into two equal halves; for they have to hear not only sounds which are directly in line with themselves, but sounds from all quarters. The organs of vision are placed in front, because sight is exercised only in a straight line, and moving as we do in a forward direction it is necessary that we should see before us, in the direction of our motion. Lastly, the organs of smell are placed with good reason between the eyes. For as the body consists of two parts, a right half and a left, so also each organ of sense is double. In the case of touch this is not apparent, the reason being that the primary organ of this sense is not the flesh or analogous part, but lies internally. In the case of taste, which is merely a modification of touch and which is placed in the tongue, the fact is more apparent than in the case of touch, but still not so manifest as in the case of the other senses. However, even in taste it is evident enough; for in some animals the tongue is plainly forked. The double character of the sensations is, however, more conspicuous in the other organs of sense. For there are two ears and two eyes, and the nostrils, though joined together, are also two. Were these latter otherwise disposed, and separated from each other as

   For instance, in quadrupeds the ears stand out freely from the head and are set to all appearance above the eyes. Not that they are in reality above the eyes; but they seem to be so, because the animal does not stand erect, but has its head hung downwards. This being the usual attitude of the animal when in motion, it is of advantage that its ears shall be high up and movable; for by turning themselves about they can the better take in sounds from every quarter.

   In birds, on the other hand, there are no ears, but only the auditory passages. This is because their skin is hard and because they have feathers instead of hairs, so that they have not got the proper material for the formation of ears. Exactly the same is the case with such oviparous quadrupeds as are clad with scaly plates, and the same explanation applies to them. There is also one of the viviparous quadrupeds, namely the seal, that has no ears but only the auditory passages. The explanation of this is that the seal, though a quadruped, is a quadruped of stunted formation.

   Men, and Birds, and Quadrupeds, viviparous and oviparous alike, have their eyes protected by lids. In the Vivipara there are two of these; and both are used by these animals not only in closing the eyes, but also in the act of blinking; whereas the oviparous quadrupeds, and the heavy-bodied birds as well as some others, use only

   As to the oviparous quadrupeds, and such birds as resemble them in closing the eye with the lower lid, it is the hardness of the skin of their heads which makes them do so. For such birds as have heavy bodies are not made for flight; and so the materials which would otherwise have gone to increase the growth of the feathers are diverted thence, and used to augment the thickness of the skin. Birds therefore of this kind close the eye with the lower lid; whereas pigeons and the like use both upper and lower lids for the purpose. As birds are covered with feathers, so oviparous quadrupeds are covered with scaly plates; and these in all

   The act of blinking is performed by the heavy-bodied birds by means of the membrane already mentioned, and not by this lower lid. For in blinking rapid motion is required, and such is the motion of this membrane, whereas that of the lower lid is slow. It is from the canthus that is nearest to the nostrils that the membrane comes. For it is better to have one starting-point for nictitation than two; and in these birds this starting-point is the junction of eye and nostrils, an anterior starting-point being preferable to a lateral one. Oviparous quadrupeds do not blink in like manner as the birds; for, living as they do on the ground, they are free from the necessity of having eyes of fluid consistency and of keen sight, whereas these are essential requisites for birds, inasmuch as they have to use their eyes at long distances. This too explains why birds with talons, that have to search for prey by eye from aloft, and therefore soar to greater heights than other birds, are sharpsighted; while common fowls and the like, that live on the ground and are not made for flight, have no such keenness of vision. For there is nothing in their mode of life which imperatively requires it.

   Fishes and Insects and the hard-skinned Crustacea present certain differences in their eyes, but so far resemble each other as that none of them have eyelids. As for the hard-skinned Crustacea it is utterly out of the question that they should have any; for an eyelid, to be of use, requires the action of the skin to be rapid. These animals then have

   All animals that have hairs on the body have lashes on the eyelids; but birds and animals with scale-like plates, being hairless, have none. The Libyan ostrich, indeed, forms an exception; for, though a bird, it is furnished with eyelashes. This exception, however, will be explained hereafter. Of hairy animals, man alone has lashes on both lids. For in quadrupeds there is a greater abundance of hair on the back than on the under side of the body; whereas in man the contrary is the case, and the hair is more abundant on the front surface than on the back. The reason for this is that hair is intended to serve as a protection to its possessor. Now, in quadrupeds, owing to

   No animal has so much hair on the head as man. This, in the first place, is the necessary result of the fluid character of his brain, and of the presence of so many sutures in his skull. For wherever there is the most fluid and the most heat, there also must necessarily occur the

   These, however, are matters which by their close connexion with eyelashes have led us to digress from our real topic, namely the cause to which these lashes owe their existence. We must therefore defer any further remarks we may have to make on these matters till the proper occasion arises and then return to their consideration.

   Both eyebrows and eyelashes exist for the protection of the eyes; the former that they may shelter them, like the eaves of a house, from any fluids that trickle down from the head; the latter to act like the palisades which are sometimes placed in front of enclosures, and keep out any objects which might otherwise get in. The brows are placed over the junction of two bones, which is the reason that in old age they often become so bushy as to require cutting. The lashes are set at the terminations of small blood-vessels. For the vessels come to an end where the skin itself terminates; and, in all places where these endings occur, the exudation of moisture of a corporeal character necessitates the growth of hairs, unless there be some operation of nature which interferes, by diverting the moisture to another purpose.

   Viviparous quadrupeds, as a rule, present no great variety of form in the organ of smell. In those of them, however, whose jaws project forwards and taper to a narrow end, so as to form what is called a snout, the nostrils are placed in this projection, there being no other available plan; while, in the rest, there is a more definite demarcation between nostrils and jaws. But in no animal is this part so peculiar as in the elephant, where it attains an extraordinary and strength. For the elephant uses its nostril as a hand; this being the instrument with which it conveys food, fluid and solid alike, to its mouth. With it, too, it tears up trees, coiling it round their stems. In fact it applies it generally to the purposes of a hand. For the elephant has the double character of a land animal, and of one that lives in swamps. Seeing then that it has to get its food from the water, and yet must necessarily breathe, inasmuch as it is a land animal and has blood; seeing, also, that its excessive weight prevents it from passing rapidly from water to land, as some other sanguineous vivipara that breathe can do, it becomes necessary that it shall be suited alike for life in the water and for life on dry land. just then as divers are sometimes provided with instruments for respiration, through which they can draw air from above the water, and thus may remain for a long time under the sea, so also have elephants been furnished by nature with their lengthened nostril; and, whenever they have to traverse the water, they lift this up above the surface and breathe through it. For the elephant's proboscis, as already said, is a nostril. Now it would have

   As to other sanguineous animals, the Birds, the Serpents, and the Oviparous quadrupeds, in all of them there are the nostril-holes, placed in front of the mouth; but in none are there any distinctly formed nostrils, nothing in fact which can be called nostrils except from a functional point of view. A bird at any rate has nothing which can properly be called a nose. For its so-called beak is a substitute for jaws. The reason for this is to be found in the natural conformation of birds. For they are winged bipeds; and

   As for those animals that have no respiration, it has already been explained why it is that they are without nostrils, and perceive odours either through gills, or through a blowhole, or, if they are insects, by the hypozoma; and how the power of smelling depends, like their motion, upon the innate spirit of their bodies, which in all of them is implanted by nature and not introduced from without.

   Under the nostrils are the lips, in such sanguineous animals, that is, as have teeth. For in birds, as already has been said, the purposes of nutrition and defence are fulfilled by a bonelike beak, which forms a compound substitute for teeth and lips. For supposing that one were

   The use of the lips in all animals except man is to preserve and guard the teeth; and thus it is that the distinctness with which the lips are formed is in direct proportion to the degree of nicety and perfection with which the teeth are fashioned. In man the lips are soft and flesh-like and capable of separating from each other. Their purpose, as in other animals, is to guard the teeth, but they are more especially intended to serve a higher office, contributing in common with other parts to man's faculty of speech. For just as nature has made man's tongue unlike that of other animals, and, in accordance with what I have said is her not uncommon practice, has used it for two distinct operations, namely for the perception of savours and for speech, so also has she acted with regard to the lips, and made them serve both for speech and for the protection of the teeth. For vocal speech consists of combinations of the letters, and most of these would be impossible to pronounce, were the lips not moist, nor the tongue such as it is. For some letters are formed by closures of the lips and others by applications of the tongue. But what are the differences presented by these and what the nature and extent of such differences, are questions to which answers must be sought from those who are versed in metrical science. It was necessary that the two parts which we are discussing should, in conformity with the requirements, be severally adapted to fulfil the office mentioned above, and be of appropriate character. Therefore are they made of flesh, and flesh is softer in man than in any other animal, the reason

   The tongue is placed under the vaulted roof of the mouth. In land animals it presents but little diversity. But in other animals it is variable, and this whethe+r we compare them as a class with such as live on land, or compare their several species with each other. It is in man that the tongue attains its greatest degree of freedom, of softness, and of breadth; the object of this being to render it suitable for its double function. For its softness fits it for the perception of savours, a sense which is more delicate in man than in any other animal, softness being most impressionable by touch, of which sense taste is but a variety. This same softness again, together with its breadth, adapts it for the articulation of letters and for speech. For these qualities, combined with its freedom from attachment, are those which suit it best for advancing and retiring in every direction. That this is so is plain, if we consider the case of those who are tongue-tied in however slight a degree. For their speech is indistinct and lisping; that is to say there are certain letters which they cannot pronounce. In being broad is comprised the possibility of becoming narrow; for in the great the small is included, but not the great in the small.

   What has been said explains why, among birds, those that are most capable of pronouncing letters are such as have the broadest tongues; and why the viviparous and sanguineous quadrupeds, where the tongue is hard and thick and not free in its motions, have a very limited vocal articulation. Some birds have a considerable variety of notes. These are the smaller kinds. But it is the birds with talons that have the broader tongues. All birds use their tongues to communicate with each other. But some do this in a greater degree than the rest; so that in some cases it even seems as though actual instruction were

   As to those oviparous and sanguineous animals that live not in the air but on the earth, their tongue in most cases is tied down and hard, and is therefore useless for vocal purposes; in the serpents, however, and in the lizards it is long and forked, so as to be suited for the perception of savours. So long indeed is this part in serpents, that though small while in the mouth it can be protruded to a great distance. In these animals it is forked and has a fine and hair-like extremity, because of their great liking for dainty food. For by this arrangement they derive a twofold pleasure from savours, their gustatory sensation being as it were doubled.

   Even some bloodless animals have an organ that serves for the perception of savours; and in sanguineous animals such an organ is invariably variably For even in such of these as would seem to an ordinary observer to have nothing of the kind, some of the fishes for example, there is a kind of shabby representative of a tongue, much like what exists in river crocodiles. In most of these cases the apparent absence of the part can be rationally explained on some ground or other. For in the first place the interior of the mouth in animals of this character is invariably spinous. Secondly, in water animals there is but short space of time for the perception of savours, and as the use of this sense is thus of short duration, shortened also is the separate part which subserves it. The reason for their food being so rapidly transmitted to the stomach is that they cannot possibly spend any time in sucking out the juices; for were they to attempt to do so, the water would make its way in during the process. Unless therefore one pulls their mouth very widely open, the projection of this part is quite invisible. The region exposed by thus

   In crocodiles the immobility of the lower jaw also contributes in some measure to stunt the development of the tongue. For the crocodile's tongue is adherent to the lower jaw. For its upper and lower jaws are, as it were, inverted, it being the upper jaw which in other animals is the immovable one. The tongue, however, on this animal is not attached to the upper jaw, because that would interfere with the ingestion of food, but adheres to the lower jaw, because this is, as it were, the upper one which has changed its place. Moreover, it is the crocodile's lot, though a land animal, to live the life of a fish, and this again necessarily involves an indistinct formation of the part in question.

   The roof of the mouth resembles flesh, even in many of the fishes; and in some of the river species, as for instance in the fishes known as Cyprini, is so very flesh-like and soft as to be taken by careless observers for a tongue. The tongue of fishes, however, though it exists as a separate part, is never formed with such distinctness as this, as has been already explained. Again, as the gustatory sensibility is intended to serve animals in the selection of food, it is not diffused equally over the whole surface of the tongue-like organ, but is placed chiefly in the tip; and for this reason it is the tip which is the only part of the tongue separated in fishes from the rest of the mouth. As all animals are sensible to the pleasure derivable from food, they all feel a desire for it. For the object of desire is the pleasant. The part, however, by which food produces the sensation is not precisely alike in all of them, but while in some it is free

   In all other animals the tongue agrees with description already given.

   WE have next to consider the teeth, and with these the mouth, that is the cavity which they enclose and form. The teeth have one invariable office, namely the reduction of food; but besides this general function they have other special ones, and these differ in different groups. Thus in some animals the teeth serve as weapons; but this with a distinction. For there are offensive weapons and there are defensive weapons; and while in some animals, as the wild Carnivora, the teeth answer both purposes, in many others, both wild and domesticated, they serve only for defence. In man the teeth are admirably constructed for their general office, the front ones being sharp, so as to cut the food into bits, and the hinder ones broad and flat, so as to grind it to a pulp; while between these and separating them are the dog-teeth, which, in accordance with the rule that the mean partakes of both extremes, share in the characters of those on either side, being broad in one part but sharp in another. Similar distinctions of shape are presented by the teeth of other animals, with the exception of those whose teeth are one and all of the sharp kind. In man, however, the number and the character even of these sharp teeth have been mainly determined by the requirements of speech. For the front teeth of man contribute in many ways to the formation of letter-sounds.

   In some animals, however, the teeth, as already said, serve merely for the reduction of food. When, besides this, they serve as offensive and defensive weapons, they may either be formed into tusks, as for instance is the case in swine, or may be sharp-pointed and interlock with those of the opposite jaw, in which case the animal is said to be saw-toothed. The explanation of this latter arrangement is as follows. The strength of such an animal is in its teeth, and

   A general principle must here be noted, which will be found applicable not only in this instance but in many others that will occur later on. Nature allots each weapon, offensive and defensive alike, to those animals alone that can use it; or, if not to them alone, to them in a more marked degree; and she allots it in its most perfect state to those that can use it best; and this whether it be a sting, or a spur, or horns, or tusks, or what it may of a like kind.

   Thus as males are stronger and more choleric than females, it is in males that such parts as those just mentioned are found, either exclusively, as in some species, or more fully developed, as in others. For though females are of course provided with such parts as are no less necessary to them than to males, the parts, for instance, which subserve nutrition, they have even these in an inferior degree, and the parts which answer no such necessary purpose they do not possess at all. This explains why stags have horns, while does have none; why the horns of cows are different from those of bulls, and, similarly, the horns of ewes from those of rams. It explains also why the females are often without spurs in species where the males are provided with them, and accounts for similar facts relating to all other such parts.

   All fishes have teeth of the serrated form, with the single exception of the fish known as the Scarus. In many of them there are teeth even on the tongue and on the roof of

   In all these offices of the teeth the mouth also takes its part; but besides these functions it is subservient to respiration, in all such animals as breathe and are cooled by external agency. For nature, as already said, uses the parts which are common to all animals for many special purposes, and this of her own accord. Thus the mouth has one universal function in all animals alike, namely its alimentary office; but in some, besides this, the special duty of serving as a weapon is attached to it; in others that of ministering to speech; and again in many, though not in all, the office of respiration. All these functions are thrown by nature upon one single organ, the construction of which she varies so as to suit the variations of office. Therefore it is that in some animals the mouth is contracted, while in others it is of wide dimensions. The contracted form belongs to such animals as use the mouth merely for nutritive, respiratory, and vocal purposes; whereas in such as use it as a means of defence it has

   What has just been said applies to fishes as well as to other animals; and thus in such of them as are carnivorous, and made for biting, the mouth has a wide gape; whereas in the rest it is small, being placed at the extremity of a tapering snout. For this form is suited for their purposes, while the other would be useless.

   In birds the mouth consists of what is called the beak, which in them is a substitute for lips and teeth. This beak presents variations in harmony with the functions and protective purposes which it serves. Thus in those birds that are called Crooked-clawed it is invariably hooked, inasmuch as these birds are carnivorous, and eat no kind of vegetable food whatsoever. For this form renders it serviceable to them in obtaining the mastery over their prey, and is better suited for deeds of violence than any other. Moreover, as their weapons of offence consist of this beak and of their claws, these latter also are more crooked in them than in the generality of birds. Similarly in each other kind of bird the beak is suited to the mode of life. Thus, in woodpeckers it is hard and strong, as also in crows and birds of crowlike habit, while in the smaller birds it is delicate, so as to be of use in collecting seeds and picking up minute animals. In such birds, again, as eat herbage, and such as live about marshes-those, for example, that swim and have webbed feet-the bill is broad, or adapted in some other way to the mode of life. For a broad bill enables a bird to dig into the ground with ease, just as, among quadrupeds, does the broad snout of the pig, an animal which, like the birds in question, lives

   The several parts which are set on the head have now, pretty nearly all, been considered. In man, however, the part which lies between the head and the neck is called the face, this name, (prosopon) being, it would seem, derived from the function of the part. For as man is the only animal that stands erect, he is also the only one that looks directly in front (proso) and the only one whose voice is emitted in that direction.

   We have now to treat of horns; for these also, when present, are appendages of the head. They exist in none but viviparous animals; though in some ovipara certain parts are metaphorically spoken of as horns, in virtue of a certain resemblance. To none of such parts, however, does the proper office of a horn belong; for they are never used, as are the horns of vivipara, for purposes which require strength, whether it be in self-protection or in offensive strife. So also no polydactylous animal is furnished with horns. For horns are defensive weapons, and these polydactylous animals possess other means of security. For to some of them nature has given claws, to others teeth suited for combat, and to the rest some other adequate defensive appliance. There are horns, however, in most of the cloven-hoofed animals, and in some of those that have a solid hoof, serving them as an offensive weapon, and in some cases also as a defensive one. There are horns

   All animals again, whose horns are but useless appendages, have been provided by nature with some additional means of security. Thus deer are endowed with speed; for the large size and great branching of their horns makes these a source of detriment rather than of profit to their possessors. Similarly endowed are the Bubalus and gazelle; for though these animals will stand up against some enemies and defend themselves with their horns, yet they run away from such as are fierce and pugnacious. The Bonasus again, whoe horns curve inwards towards each other, is provided with a means of protection in the discharge of its excrement; and of this it avails itself when

   Most of the animals that have horns are cloven-hoofed; but the Indian ass, as they call it, is also reported to be horned, though its hoof is solid.

   Again as the body, so far as regards its organs of motion, consists of two distinct parts, the right and the left, so also and for like reasons the horns of animals are, in the great majority of cases, two in number. Still there are some that have but a single horn; the Oryx, for instance, and the so-called Indian ass; in the former of which the hoof is cloven, while in the latter it is solid. In such animals the horn is set in the centre of the head; for as the middle belongs equally to both extremes, this arrangement is the one that comes nearest to each side having its own horn.

   Again, it would appear consistent with reason that the single horn should go with the solid rather than with the cloven hoof. For hoof, whether solid or cloven, is of the same nature as horn; so that the two naturally undergo division simultaneously and in the same animals. Again, since the division of the cloven hoof depends on deficiency of material, it is but rationally consistent, that nature, when she gave an animal an excess of material for the hoofs, which thus became solid, should have taken away something from the upper parts and so made the animal to have but one horn. Rightly too did she act when she chose the head whereon to set the horns; and AEsop's Momus is beside the mark,

   Deer are the only animals in which the horns are solid throughout, and are also the only animals that cast them. This casting is not simply advantageous to the deer from the increased lightness which it produces, but, seeing how heavy the horns are, is a matter of actual necessity.

   In all other animals the horns are hollow for a certain distance, and the end alone is solid, this being the part of use in a blow. At the same time, to prevent even the hollow part from being weak, the horn, though it grows out of the skin, has a solid piece from the bones fitted into its cavity. For this arrangement is not only that which makes the horns of the greatest service in fighting, but that

   Such then are the reasons for which horns exist; and such the reasons why they are present in some animals, absent from others.

   Let us now consider the character of the material nature whose necessary results have been made available by rational nature for a final cause.

   In the first place, then, the larger the bulk of animals, the greater is the proportion of corporeal and earthy matter which they contain. Thus no very small animal is known to have horns, the smallest horned animal that we are acquainted with being the gazelle. But in all our speculations concerning nature, what we have to consider is the general rule; for that is natural which applies either universally or generally. And thus when we say that the largest animals have most earthy matter, we say so because such is the general rule. Now this earthy matter is used in the animal body to form bone. But in the larger animals there is an excess of it, and this excess is turned by nature to useful account, being converted into weapons of defence. Part of it necessarily flows to the upper portion of the body, and this is allotted by her in some cases to the formation of tusks and teeth, in others to the formation of horns. Thus it is that no animal that has horns has also front teeth in both jaws, those in the upper jaw being deficient. For nature by subtracting from the teeth adds to the horns; the nutriment which in most animals goes to the former being here spent on the augmentation of the latter. Does, it is true, have no horns and yet are equally deficient with the males as regards the teeth. The reason, however, for this is that they, as much as the males, are naturally horn-bearing animals; but they have been stripped of their

   So much, then, of the parts which appertain to the head.

   Below the head lies the neck, in such animals as have one. This is the case with those only that have the parts to which a neck is subservient. These parts are the larynx and what is called the oesophagus. Of these the former, or larynx, exists for the sake of respiration, being the instrument by which such animals as breathe inhale and discharge the air. Therefore it is that, when there is no lung, there is also no neck. Of this condition the Fishes are an example. The other part, or oesophagus, is the channel through which food is conveyed to the stomach; so that all animals that are without a neck are also without a distinct oesophagus; Such a part is in fact not required of necessity for nutritive purposes; for it has no action whatsoever on the food. Indeed there is nothing to prevent the stomach from being placed directly after the mouth. This, however, is quite impossible in the case of the lung. For there must be some sort of tube common to the two divisions of the lung, by which -- it being bipartite -- the breath may be apportioned to their respective bronchi, and thence pass into the air-pipes; and such an arrangement

   The windpipe then, owing to its position in front of the oesophagus, is exposed, as we have said, to annoyance from the food. To obviate this, however, nature has contrived the epiglottis. This part is not found in all sanguineous animals, but only in such of them as have a lung; nor in all of these, but only in such as at the same time have their skin covered with hairs, and not either with scaly plates or with feathers. In such scaly and feathered animals there is no epiglottis, but its office is supplied by the larynx, which closes and opens, just as in the other case the epiglottis falls down and rises up; rising up during the ingress or egress of breath, and falling down during the ingestion of food, so as to prevent any particle from slipping into the windpipe. Should there be the slightest want of accuracy in this movement, or should an inspiration be made during the ingestion of food, choking and coughing ensue, as already has been noticed. So admirably contrived, however, is the movement both of the epiglottis and of the tongue, that, while the food is being ground to a pulp in the mouth, the tongue very rarely gets caught between the teeth; and, while the food is passing over the epiglottis seldom does a particle of it slip into the windpipe.

   The animals which have been mentioned as having no epiglottis owe this deficiency to the dryness of their flesh and to the hardness of their skin. For an epiglottis made of such materials would not admit of easy motion. It would, indeed, take a longer time to shut down an epiglottis made of the peculiar flesh of these animals, and shaped

   Thus much then as to the reason why some animals have an epiglottis while others have none, and thus much also as to its use. It is a contrivance of nature to remedy the vicious position of the windpipe in front of the oesophagus. That position is the result of necessity. For it is in the front and centre of the body that the heart is situated, in which we say is the principle of life and the source of all motion and sensation. (For sensation and motion are exercised in the direction which we term forwards, and it is on this very relation that the distinction of before and behind is founded.) But where the heart is, there and surrounding it is the lung. Now inspiration, which occurs for the sake of the lung and for the sake of the principle which has its seat in the heart, is effected through the windpipe. Since then the heart must of necessity lie in the very front place of all, it follows that the larynx also and the windpipe must of necessity lie in front of the oesophagus. For they lead to the lung and heart, whereas the oesophagus leads to the stomach. And it is a universal law that, as regards above and below, front and back, right and left, the nobler and more honourable part invariably is placed uppermost, in front, and on the right, rather than in the opposite positions, unless some more important object stands in the way.

   We have now dealt with the neck, the oesophagus, and the windpipe, and have next to treat of the viscera. These are peculiar to sanguineous animals, some of which have all of them, others only a part, while no bloodless animals have any at all. Democritus then seems to have been mistaken in the notion he formed of the viscera, if, that is to say, he fancied that the reason why none were discoverable in bloodless animals was that these animals were too small to allow them to be seen. For, in sanguineous animals, both heart and liver are visible enough when the body is only just formed, and while it is still extremely small. For these parts are to be seen in the egg sometimes as early as the third day, being then no bigger than a point; and are visible also in aborted embryos, while still excessively minute. Moreover, as the external organs are not precisely alike in all animals, but each creature is provided with such as are suited to its special mode of life and motion, so is it with the internal parts, these also differing in different animals. Viscera, then, are peculiar to sanguineous animals; and therefore are each and all formed from sanguineous material, as is plainly to be seen in the new-born young of these animals. For in such the viscera are more sanguineous, and of greater bulk in proportion to the body, than at any later period of life, it being in the earliest stage of formation that the nature of the material and its abundance are most conspicuous. There is a heart, then, in all sanguineous animals, and

   There are some who say that the vessels commence in the head. In this they are clearly mistaken. For in the first place, according to their representation, there would be many sources for the vessels, and these scattered; and secondly, these sources would be in a region that is manifestly cold, as is shown by its intolerance of chill, whereas the region of the heart is as manifestly hot. Again, as already said, the vessels continue their course through the other viscera, but no vessel spreads through the heart.

   The apex of the heart is pointed and more solid than the rest of the organ. It lies against the breast, and entirely in the anterior part of the body, in order to prevent that region from getting chilled. For in all animals there is comparatively little flesh over the breast, whereas there is a more abundant covering of that substance on the posterior surface, so that the heat has in the back a sufficient amount of protection. In all animals but man the heart is placed in the centre of the pectoral region; but in man it inclines a little towards the left, so that it may counterbalance the chilliness of that side. For the left side is colder in man, as compared with the right, than in any other animal. It has been stated in an earlier treatise that even in fishes the heart holds the same position as in other animals; and the reason has been given why it appears not to do so. The apex of the heart, it is true, is in them turned towards the head, but this in fishes is the front aspect, for it is the direction in which their motion occurs.

   The heart again is abundantly supplied with sinews, as

   In no animals does the heart contain a bone, certainly in none of those that we have ourselves inspected, with the exception of the horse and a certain kind of ox. In these exceptional cases the heart, owing to its large bulk, is provided with a bone as a support; just as the bones serve as supports for the body generally.

   In animals of great size the heart has three cavities; in smaller animals it has two; and in all has at least one, for, as already stated, there must be some place in the heart to serve as a receptacle for the first blood; which, as has been mentioned more than once, is formed in this organ. But inasmuch as the main blood-vessels are two in

   Of these three cavities it is the right that has the most abundant and the hottest blood, and this explains why the limbs also on the right side of the body are warmer than those on the left. The left cavity has the least blood of all, and the coldest; while in the middle cavity the blood, as regards quantity and heat, is intermediate to the other two, being however of purer quality than either. For it behoves the supreme part to be as tranquil as possible, and this tranquillity can be ensured by the blood being pure, and of moderate amount and warmth.

   In the heart of animals there is also a kind of joint-like division, something like the sutures of the skull. This is not, however, attributable to the heart being formed by the union of several parts into a compound whole, but is rather, as already said, the result of a joint-like division. These

   The heart is of large size in the hare, the deer, the mouse, the hyena, the ass, the leopard, the marten, and in pretty nearly all other animals that either are manifestly timorous, or betray their cowardice by their spitefulness.

   What has been said of the heart as a whole is no less true of its cavities and of the blood-vessels; these also if of large size being cold. For just as a fire of equal size gives less heat in a large room than in a small one, so also does the heat in a large cavity or a large blood-vessel, that is in a large receptacle, have less effect than in a small one. Moreover, all hot bodies are cooled by motions external to themselves, and the more spacious the cavities and vessels are, the greater the amount of spirit they contain, and the more potent its action. Thus it is that no animal that has large cavities in its heart, or large blood-vessels, is ever fat, the vessels being indistinct and the cavities small in all or most fat animals.

   The heart again is the only one of the viscera, and indeed the only part of the body, that is unable to tolerate any serious affection. This is but what might reasonably be

   Thus much of the heart, its nature, and the end and cause of its existence in such animals as have it.

   In due sequence we have next to discuss the blood-vessels, that is to say the great vessel and the aorta. For

   The reason, then, why these two vessels coalesce into one centre, and spring from one source, is that the sensory soul is in all animals actually one; and this one-ness of the sensory soul determines a corresponding one-ness of the part in which it primarily abides. In sanguineous animals this one-ness is not only actual but potential, whereas in some bloodless animals it is only actual. Where, however, the sensory soul is lodged, there also and in the selfsame place must necessarily be the source of heat; and, again, where this is there also must be the source of the blood, seeing that it thence derives its warmth and fluidity. Thus, then, in the oneness of the part in which is lodged the prime source of sensation and of heat is involved the one-ness of the source in which the blood originates; and this,

   The vessels, again, are two, because the body of every sanguineous animal that is capable of locomotion is bilateral; for in all such animals there is a distinguishable before and behind, a right and left, an above and below. Now as the front is more honourable and of higher supremacy than the hinder aspect, so also and in like degree is the great vessel superior to the aorta. For the great vessel is placed in front, while the aorta is behind; the former again is plainly visible in all sanguineous animals, while the latter is in some indistinct and in some not discernible at all.

   Lastly, the reason for the vessels being distributed throughout the entire body is that in them, or in parts analogous to them, is contained the blood, or the fluid which in bloodless animals takes the place of blood, and that the blood or analogous fluid is the material from which the whole body is made. Now as to the manner in which animals are nourished, and as to the source from which

   To give an illustration of this. The water-courses in gardens are so constructed as to distribute water from one single source or fount into numerous channels, which divide and subdivide so as to convey it to all parts; and, again, in house-building stones are thrown down along the whole ground-plan of the foundation walls; because the garden-plants in the one case grow at the expense of the water, and the foundation walls in the other are built out of the stones. Now just after the same fashion has nature laid down channels for the conveyance of the blood throughout the whole body, because this blood is the material out of which the whole fabric is made. This becomes very evident in bodies that have undergone great emaciation. For in such there is nothing to be seen but the blood-vessels; just as when fig-leaves or vine-leaves or the like have dried up, there is nothing left of them but their vessels. The explanation of this is that the blood, or fluid which takes its

   As the blood-vessels advance, they become gradually smaller and smaller, until at last their tubes are too fine to admit the blood. This fluid can therefore no longer find its way through them, though they still give passage to the humour which we call sweat; and especially so when the body is heated, and the mouths of the small vessels are dilated. Instances, indeed, are not unknown of persons who in consequence of a cachectic state have secreted sweat that resembled blood, their body having become loose and flabby, and their blood watery, owing to the heat in the small vessels having been too scanty for its concoction. For, as was before said, every compound of earth and water-and both nutriment and blood are such-becomes thicker from concoction. The inability of the heat to effect concoction may be due either to its being absolutely small in amount, or to its being small in proportion to the quantity of food, when this has been taken excess. This excess again may be of two kinds, either quantitative or qualitative; for all substances are not equally amenable to concoction.

   The widest passages in the body are of all parts the most

   The great vessel and the aorta, which above lie somewhat apart, lower down exchange positions, and by so doing give compactness to the body. For when they reach the point where the legs diverge, they each split into two, and the great vessel passes from the front to the rear, and the aorta from the rear to the front. By this they contribute to the unity of the whole fabric. For as in plaited work the parts hold more firmly together because of the interweaving, so also by the interchange of position between the blood-vessels are the anterior and posterior parts of the body more closely knit together. A similar exchange of position occurs also in the upper part of the body, between the vessels that have issued from the heart. The details however of the mutual relations of the different vessels must be looked for in the treatises on Anatomy and the Researches concerning Animals.

   So much, then, as concerns the heart and the blood-vessels. We must now pass on to the other viscera and apply the same method of inquiry to them.

   The lung, then, is an organ found in all the animals of

   All land animals breathe, and even some water animals, such as the whale, the dolphin, and all the spouting Cetacea. For many animals lie half-way between terrestrial and aquatic; some that are terrestrial and that inspire air being nevertheless of such a bodily constitution that they abide for the most time in the water; and some that are aquatic partaking so largely of the land character, that respiration constitutes for them the man condition of life.

   The organ of respiration is the lung. This derives its motion from the heart; but it is its own large size and spongy texture that affords amplitude of space for entrance of the breath. For when the lung rises up the breath streams in, and is again expelled when the lung collapses. It has been said that the lung exists as a provision

   The lung differs much in different animals. For in some it is of large size and contains blood; while in others it is smaller and of spongy texture. In the vivipara it is large and rich in blood, because of their natural heat; while in the ovipara it is small and dry but capable of expanding to a vast extent when inflated. Among terrestrial animals, the oviparous quadrupeds, such as lizards, tortoises, and the like, have this kind of lung; and, among inhabitants of the air, the animals known as birds. For in all these the lung is spongy, and like foam. For it is membranous and collapses from a large bulk to a small one, as does foam when it runs together. In this too lies the explanation of the fact that these animals are little liable to thirst and drink but sparingly, and that they are able to remain for a considerable time under water. For, inasmuch as they have but little heat, the very motion of the lung, airlike and void, suffices by itself to cool them for a considerable period.

   These animals, speaking generally, are also distinguished from others by their smaller bulk. For heat promotes

   The lung, then, exists for respiration; and this is its universal office; but in one order of animals it is bloodless and has the structure described above, to suit the special requirements There is, however, no one term to denote all animals that have a lung; no designation, that is, like the term Bird, applicable to the whole of a certain class. Yet the possession of a lung is a part of their essence, just as much as the presence of certain characters constitutes the essence of a bird.

   Of the viscera some appear to be single, as the heart and lung; others to be double, as the kidneys; while of a third kind it is doubtful in which class they should be reckoned. For the liver and the spleen would seem to lie half-way between the single and the double organs. For they may be regarded either as constituting each a single organ, or as a pair of organs resembling each other in character.

   In reality, however, all the organs are double. The reason for this is that the body itself is double, consisting of two halves, which are however combined together under

   This explains why it is that even the brain and the several organs of sense tend in all animals to consist of two parts; and the same explanation applies to the heart with its cavities. The lung again in Ovipara is divided to such an extent that these animals look as though they had actually two lungs. As to the kidneys, no one can overlook their double character. But when we come to the liver and the spleen, any one might fairly be in doubt. The reason of this is, that, in animals that necessarily have a spleen, this organ is such that it might be taken for a kind of bastard liver; while in those in which a spleen is not an actual necessity but is merely present, as it were, by way of token, in an extremely minute form, the liver plainly consists of two parts; of which the larger tends to lie on the right side and the smaller on the left. Not but what there are some even of the Ovipara in which this condition is comparatively indistinctly marked; while, on the other hand, there are some Vivipara in which the liver is manifestly divided into two parts. Examples of such

   It is the position of the liver on the right side of the body that is the main cause for the formation of the spleen; the existence of which thus becomes to a certain extent a matter of necessity in all animals, though not of very stringent necessity.

   The reason, then, why the viscera are bilateral is, as we have said, that there are two sides to the body, a right and a left. For each of these sides aims at similarity with the other, and so likewise do their several viscera; and as the sides, though dual, are knit together into unity, so also do the viscera tend to be bilateral and yet one by unity of constitution.

   Those viscera which lie below the diaphragm exist one and all on account of the blood-vessels; serving as a bond, by which these vessels, while floating freely, are yet held in connexion with the body. For the vessels give off branches which run to the body through the outstretched structures, like so many anchorlines thrown out from a ship. The great vessel sends such branches to the liver and the spleen; and these viscera-the liver and spleen on either side with the kidneys behind-attach the great vessel to the body with the firmness of nails. The aorta sends similar branches to each kidney, but none to the liver or spleen.

   These viscera, then, contribute in this manner to the compactness of the animal body. The liver and spleen assist, moreover, in the concoction of the food; for both are

   The heart then and the liver are essential constituents of every animal; the liver that it may effect concoction, the heart that it may lodge the central source of heat. For some part or other there must be which, like a hearth, shall hold the kindling fire; and this part must be well protected, seeing that it is, as it were, the citadel of the body.

   All sanguineous animals, then, need these two parts; and this explains why these two viscera, and these two alone, are invariably found in them all. In such of them, however, as breathe, there is also as invariably a third, namely the lung. The spleen, on the other hand, is not invariably present; and, in those animals that have it, is only present of necessity in the same sense as the excretions of the belly and of the bladder are necessary, in the sense, that is, of being an inevitable concomitant. Therefore it is that in some animals the spleen is but scantily developed as regards size. This, for instance, is the case in such feathered animals as have a hot stomach. Such are the pigeon, the hawk, and the kite. It is the case also in oviparous quadrupeds, where the spleen is excessively minute, and in many of the scaly fishes. These same animals are also without a bladder, because the loose texture of their flesh allows the residual fluid to pass through and to be applied to the formation of feathers and scales. For the spleen attracts the residual humours from the stomach, and owing to its bloodlike character is enabled to assist in their concoction. Should, however, this residual fluid be too abundant, or the heat of the spleen be too scanty, the body becomes sickly from over-repletion with nutriment. Often, too, when the

   On the other hand, in such animals as have a bladder, and whose lung contains blood, the spleen is watery, both for the reason already mentioned, and also because the left side of the body is more watery and colder than the right. For each of two contraries has been so placed as to go together with that which is akin to it in another pair of contraries. Thus right and left, hot and cold, are pairs of contraries; and right is conjoined with hot, after the manner described, and left with cold.

   The kidneys when they are present exist not of actual necessity, but as matters of greater finish and perfection. For by their special character they are suited to serve in the excretion of the fluid which collects in the bladder. In animals therefore where this fluid is very abundantly formed, their presence enables the bladder to perform its proper office with greater perfection.

   Since then both kidneys and bladder exist in animals for one and the same function, we must next treat of the bladder, though in so doing we disregard the due order of succession in which the parts should be enumerated. For not a word has yet been said of the midriff, which is one of the parts that environ the viscera and therefore has to be considered with them.

   It is not every animal that has a bladder; those only being apparently intended by nature to have one, whose lung contains blood. To such it was but reasonable that she should give this part. For the superabundance in their lung of its natural constituents causes them to be the thirstiest of animals, and makes them require a more than ordinary quantity not merely of solid but also of liquid nutriment. This increased consumption necessarily entails the production of an increased amount of residue; which thus becomes too abundant to be concocted by the stomach and excreted with its own residual matter. The residual fluid must therefore of necessity have a receptacle of its own; and thus it comes to pass that all animals whose lung contains blood are provided with a bladder. Those animals, on the other hand, that are without a lung of this character, and that either drink but sparingly owing to their lung being of a spongy texture, or never imbibe fluid at all for drinking's sake but only as nutriment, insects for instance and fishes, and that are moreover clad with feathers or scales or scaly plates-all these animals, owing to the small amount of fluid which they imbibe, and owing also to such residue as there may be being converted into feathers and the like, are invariably without a bladder. The Tortoises, which are comprised among animals with scaly plates, form the only exception; and this is merely due to the imperfect development of their natural conformation; the explanation of the matter being that in the sea-tortoises the lung is flesh-like and contains blood, resembling the lung of the ox, and that in the land-tortoises it is of disproportionately

   What has been said of the bladder is equally true of the kidneys. For these also are wanting in all animals that are clad with feathers or with scales or with scale-like plates; the sea and land tortoises forming the only exception. In some of the birds, however, there are flattened kidney like bodies, as though the flesh allotted to the formation of the kidneys, unable to find one single place of sufficient size, had been scattered over several.

   The Emys has neither bladder nor kidneys. For the softness of its shell allows of the ready transpiration of fluid; and for this reason neither of the organs mentioned exists in this animal. All other animals, however, whose lung contains blood are, as before said, provided with kidneys. For nature uses these organs for two separate purposes, namely for the excretion of the residual fluid, and to subserve the blood-vessels, a channel leading to them from the great vessel.

   In the centre of the kidney is a cavity of variable size. This is the case in all animals, excepting the seal. The kidneys of this animal are more solid than those of any other, and in form resemble the kidneys of the ox. The human kidneys are of similar shape; being as it were made up of numerous small kidneys, and not presenting one unbroken surface like the kidneys of sheep and other quadrupeds. For this reason, should the kidneys of a man be once attacked by disease, the malady is not easily expelled. For it is as though many kidneys were diseased and not merely one; which naturally enhances the difficulties of a cure.

   The duct which runs to the kidney from the great vessel does not terminate in the central cavity, but is expended on the substance of the organ, so that there is no blood in the cavity, nor is any coagulum found there after death. A pair of stout ducts, void of blood, run, one from the cavity of each kidney, to the bladder; and other ducts, strong and

   In all animals that have kidneys, that on the right is placed higher than that on the left. For inasmuch as motion commences from the right, and the organs on this side are in consequence stronger than those on the left, they must all push upwards in advance of their opposite fellows; as may be seen in the fact that men even raise the right eyebrow more than the left, and that the former is more arched than the latter. The right kidney being thus drawn upwards is in all animals brought into contact with the liver; for the liver lies on the right side.

   Of all the viscera the kidneys are those that have the most fat. This is in the first place the result of necessity, because the kidneys are the parts through which the residual matters percolate. For the blood which is left behind after this excretion, being of pure quality, is of easy concoction, and the final result of thorough blood-concoction is lard and suet. For just as a certain amount of fire is left in the ashes of solid substances after combustion, so also does a remnant of the heat that has been developed remain in

   Such, then, are the reasons why the kidneys are fat. But in all animals the right kidney is less fat than its fellow. The reason for this is, that the parts on the right side are naturally more solid and more suited for motion than those on the left. But motion is antagonistic to fat, for it tends to melt it.

   Animals then, as a general rule, derive advantage from their kidneys being fat; and the fat is often very abundant and extends over the whole of these organs. But, should the like occur in the sheep, death ensues. Be its kidneys, however, as fat as they may, they are never so fat but that some part, if not in both at any rate in the right one, is left free. The reason why sheep are the only animals that suffer in this manner, or suffer more than others, is that in

   We have now dealt with the heart and the lung, as also with the liver, spleen, and kidneys. The latter are separated from the former by the midriff or, as some call it, the Phrenes. This divides off the heart and lung, and, as already said, is called Phrenes in sanguineous animals, all of which have a midriff, just as they all have a heart and a liver. For they require a midriff to divide the region of the heart from the region of the stomach, so that the centre wherein abides the sensory soul may be undisturbed, and not be overwhelmed, directly food is taken, by its up-steaming vapour and by the abundance of heat then superinduced. For it was to guard against this that nature made a division,

   That portion of the midriff which is near the ribs is fleshier and stronger than the rest, but the central part has more of a membranous character; for this structure conduces best to its strength and its extensibility. Now that the midriff, which is a kind of outgrowth from the sides of the thorax, acts as a screen to prevent heat mounting up from below, is shown by what happens, should it, owing to its proximity to the stomach, attract thence the hot and residual fluid. For when this occurs there ensues forthwith a marked disturbance of intellect and of sensation. It is indeed because of this that the midriff is called Phrenes, as though it had some share in the process of thinking (Phronein). in reality, however, it has no part whatsoever itself in the matter, but, lying in close proximity to organs that have, it brings about the manifest changes of intelligence in question by acting upon them. This too explains why its central part is thin. For though this is in some measure the result of necessity, inasmuch as those portions of the fleshy whole which lie nearest to the ribs must necessarily be fleshier than the rest, yet besides this there is a final cause, namely to give it as small a proportion of humour as possible; for, had it been made of flesh throughout, it would have been more likely to attract and hold a large amount of this. That heating of it affects sensation rapidly and in a notable manner is shown by the phenomena of laughing. For when men are tickled they are quickly set a-laughing, because the motion quickly reaches this part,

   It is said also that when men in battle are wounded anywhere near the midriff, they are seen to laugh, owing to the heat produced by the wound. This may possibly be the case. At any rate it is a statement made by much more credible persons than those who tell the story of the human head, how it speaks after it is cut off. For so some assert, and even call in Homer to support them, representing him as alluding to this when he wrote, 'His head still speaking rolled into the dust,' instead of 'The head of the speaker'. So fully was the possibility of such an occurrence accepted in Caria, that one of that country was actually brought to trial under the following circumstances. The priest of Zeus Hoplosmios had been murdered; but as yet it had not been ascertained who was the assassin; when certain persons asserted that they had heard the murdered man's head, which had been severed from the body, repeat several times the words, 'Cercidas slew man on mam.' Search was thereupon made and a man of those parts who bore the name of Cercidas hunted out and put upon his trial. But it is impossible that any one should utter a word when the windpipe is severed and no motion any longer derived from the lung. Moreover, among the Barbarians, where heads are chopped off with great rapidity, nothing of the kind has ever yet occurred. Why, again, does not the like occur in

   The purposes, then, for which the viscera severally exist have now been stated. It is of necessity upon the inner terminations of the vessels that they are developed; for humour, and that of a bloody character, cannot but exude at these points, and it is of this, solidified and coagulated, that the substance of the viscera is formed. Thus they are of a bloody character, and in substance resemble each other while they differ from other parts.

   The viscera are enclosed each in a membrane. For they require some covering to protect them from injury, and require, moreover, that this covering shall be light. To such requirements membrane is well adapted; for it is close in texture so as to form a good protection, destitute of flesh so as neither to attract humour nor retain it, and thin so as to be light and not add to the weight of the body. Of the membranes those are the stoutest and strongest which invest the heart and the brain; as is but consistent with reason. For these are the parts which require most protection, seeing that they are the main governing powers of life, and that it is to governing powers that guard is due.

   Some animals have all the viscera that have been enumerated; others have only some of them. In what kind of animals this latter is the case, and what is the explanation, has already been stated. Moreover, the self-same viscera present differences in different possessors. For the heart is

   The spleen, again, varies in different animals. For in those that have horns and cloven hoofs, such as the goat, the sheep, and the like, it is of a rounded form; excepting when increased size has caused some part of it to extend its growth longitudinally, as has happened in the case of the

   The viscera differ from the flesh not only in the turgid aspect of their substance, but also in position; for they lie within the body, whereas the flesh is placed on the outside. The explanation of this is that these parts partake of the character of blood-vessels, and that while the former exist for the sake of the vessels, the latter cannot exist without them.

   Below the midriff lies the stomach, placed at the end of the oesophagus when there is one, and in immediate contiguity with the mouth when the oesophagus is wanting. Continuous with this stomach is what is called the gut. These parts are present in all animals, for reasons that are self-evident. For it is a matter of necessity that an animal

   Birds also present variations in the part which acts as a recipient of the food; and the reason for these variations is the same as in the animals just mentioned. For here again it is because the mouth fails to perform its office and fails even more completely-for birds have no teeth at all, nor any instrument whatsoever with which to comminute or grind down their food-it is, I say, because of this, that in some of them what is called the crop precedes the stomach and does the work of the mouth; while in others the oesophagus is either wide throughout or a part of it bulges

   Fishes are provided with teeth, which in almost all of them are of the sharp interfitting kind. For there is but one small section in which it is otherwise. Of these the fish called Scarus (Parrot-fish) is an example. And this is probably the reason why this fish apparently ruminates,

   In fishes the teeth are all sharp; so that these animals can divide their food, though imperfectly. For it is impossible for a fish to linger or spend time in the act of mastication, and therefore they have no teeth that are flat or suitable for grinding; for such teeth would be to no purpose. The oesophagus again in some fishes is entirely wanting, and in the rest is but short. In order, however, to facilitate the concoction of the food, some of them, as the Cestreus (mullet), have a fleshy stomach resembling that of a bird; while most of them have numerous processes close against the stomach, to serve as a sort of antechamber in which the food may be stored up and undergo putrefaction and concoction. There is contrast between fishes and birds in the position of these processes. For in fishes they are placed close to the stomach; while in birds, if present at all, they are lower down, near the end of the gut. Some of the Vivipara also have processes connected with

   The whole tribe of fishes is of gluttonous appetite, owing to the arrangements for the reduction of their food being very imperfect, and much of it consequently passing through them without undergoing concoction; and, of all, those are the most gluttonous that have a straight intestine. For as the passage of food in such cases is rapid, and the enjoyment derived from it in consequence but brief, it follows of necessity that the return of appetite is also speedy.

   It has already been mentioned that in animals with front teeth in both jaws the stomach is of small size. It may be classed pretty nearly always under one or other of two headings, namely as resembling the stomach of the dog, or as resembling the stomach of the pig. In the pig the stomach is larger than in the dog, and presents certain folds of moderate size, the purpose of which is to lengthen out the period of concoction; while the stomach of the dog is of small size, not much larger in calibre than the gut, and smooth on the internal surface.

   Not much larger, I say, than the gut; for in all animals after the stomach comes the gut. This, like the stomach, presents numerous modifications. For in some animals it is uniform, when uncoiled, and alike throughout, while in

   Of greater length than in other animals, and much convoluted, are the intestines of those that have horns. These intestines, moreover, as also the stomach, are of ampler volume, in accordance with the larger size of the body. For animals with horns are, as a rule, animals of no small bulk, because of the thorough elaboration which their food undergoes. The gut, except in those animals where it is straight, invariably widens out as we get farther from the stomach and come to what is called the colon, and to a kind of caecal dilatation. After this it again becomes narrower and convoluted. Then succeeds a straight portion which runs right on to the vent. This vent is known as the anus, and is in some animals surrounded by fat, in others not so. All these parts have been so contrived by nature as to harmonize with the various operations that relate to the food and its residue. For, as the residual food gets farther on and lower down, the space to contain it enlarges, allowing it to remain stationary and undergo conversion. Thus is it in those animals which, owing either to their large size, or to the heat of the parts concerned, require more nutriment, and consume more fodder than the rest.

   Neither is it without a purpose, that, just as a narrower gut succeeds to the upper stomach, so also does the residual food, when its goodness is thoroughly exhausted, pass from the colon and the ample space of the lower stomach into a narrower channel and into the spiral coil. For so nature can regulate her expenditure and prevent the excremental residue from being discharged all at once.

   In all such animals, however, as have to be comparatively moderate in their alimentation, the lower stomach presents no wide and roomy spaces, though their gut is not straight, but has a number of convolutions. For amplitude of space causes desire for ample food, and straightness of the intestine causes quick return of appetite. And thus it is that all animals whose food receptacles are either simple or spacious are of gluttonous habits, the latter eating enormously at a meal, the former making meals at short intervals.

   Again, since the food in the upper stomach, having just been swallowed, must of necessity be quite fresh, while that which has reached the lower stomach must have had its juices exhausted and resemble dung, it follows of necessity that there must also be some intermediate part, in which the change may be effected, and where the food will be neither perfectly fresh nor yet dung. And thus it is that, in all such animals as we are now considering, there is found what is called the jejunum; which is a part of the small gut, of the gut, that is, which comes next to the stomach. For this jejunum lies between the upper cavity which contains the yet unconcocted food and the lower cavity which holds the residual matter, which by the time it has got here has become worthless. There is a jejunum in all these animals, but it is only plainly discernible in those of large size, and this only when they have abstained from food for

   What is known as rennet is found in all animals that have a multiple stomach, and in the hare among animals whose stomach is single. In the former the rennet neither occupies the large paunch, nor the honeycomb bag, nor the terminal reed, but is found in the cavity which separates this terminal one from the two first, namely in the so-called manyplies. It is the thick character of their milk which causes all these animals to have rennet; whereas in animals with a single stomach the milk is thin, and consequently no rennet is formed. It is this difference in thickness which makes the milk of horned animals coagulate, while that of animals without horns does not. Rennet forms in the hare because it feeds on herbage that has juice like that of the fig; for juice of this kind coagulates the milk in the stomach of the sucklings. Why it is in the manyplies that rennet is formed in animals with multiple stomachs has been stated in the Problems.

   THE account which has now been given of the viscera, the stomach, and the other several parts holds equally good not only for the oviparous quadrupeds, but also for such apodous animals as the Serpents. These two classes of animals are indeed nearly akin, a serpent resembling a lizard which has been lengthened out and deprived of its feet. Fishes, again, resemble these two groups in all their parts, excepting that, while these, being land animals, have a lung, fishes have no lung, but gills in its place. None of these animals, excepting the tortoise, as also no fish, has a urinary bladder. For owing to the bloodlessness of their lung, they drink but sparingly; and such fluid as they have is diverted to the scaly plates, as in birds it is diverted to the feathers, and thus they come to have the same white matter on the surface of their excrement as we see on that of birds. For in animals that have a bladder, its excretion when voided throws down a deposit of earthy brine in the containing vessel. For the sweet and fresh elements, being light, are expended on the flesh.

   Among the Serpents, the same peculiarity attaches to vipers, as among fishes attaches to Selachia. For both these and vipers are externally viviparous, but previously produce ova internally.

   The stomach in all these animals is single, just as it is single in all other animals that have teeth in front of both jaws; and their viscera are excessively small, as always happens when there is no bladder. In serpents these viscera are, moreover, differently shaped from those of other animals. For, a serpent's body being long and narrow, its contents are as it were moulded into a similar form, and thus come to be themselves elongated.

   All animals that have blood possess an omentum, a mesentery, intestines with their appendages, and, moreover, a diaphragm and a heart; and all, excepting fishes, a lung and a windpipe. The relative positions, moreover, of the windpipe and the oesophagus are precisely similar in them all; and the reason is the same as has already been given.

   Almost all sanguineous animals have a gall-bladder. In some this is attached to the liver, in others separated from that organ and attached to the intestines, being apparently in the latter case no less than in the former an appendage of the lower stomach. It is in fishes that this is most

   So much then of the gall-bladder, and of the reasons why some animals have one, while others have not. We have still to speak of the mesentery and the omentum; for these are associated with the parts already described and contained in the same cavity. The omentum, then, is a membrane containing fat; the fat being suet or lard, according as the fat of the animal generally is of the former or latter description. What kinds of animals are so distinguished has been already set forth in an earlier part of this treatise. This membrane, alike in animals that have a single and in those that have a multiple stomach, grows from the middle of that organ, along a line which is marked on it like a seam. Thus attached, it covers the rest of the stomach and the greater part of the bowels, and this alike in all sanguineous animals, whether they live on land or in water. Now the development of this part into such a form as has been described is the result of necessity. For, whenever solid and fluid are mixed together and heated, the surface invariably becomes membranous and skin-like. But the region in which the omentum lies is full of nutriment of such a mixed character. Moreover, in consequence of the close texture of the membrane, that portion of the sanguineous nutriment will alone filter into it which is of a greasy character; for this portion is composed of the finest particles; and when it has so filtered in, it will be concocted by the heat of the part, and will be converted into suet or lard, and will not acquire a flesh-like or sanguineous constitution. The development, then, of the omentum is simply the result of necessity. But when once formed, it is used by nature for an end, namely, to facilitate and to hasten the concoction of food. For all that is hot aids concoction; and fat is hot, and the omentum is fat. This too explains why it hangs

   The so-called mesentery is also a membrane; and extends continuously from the long stretch of intestine to the great vessel and the aorta. In it are numerous and close-packed vessels, which run from the intestines to the great vessel and to the aorta. The formation of this membrane we shall find to be the result of necessity, as is that of the other [similar] parts. What, however, is the final cause of its existence in sanguineous animals is manifest on reflection. For it is necessary that animals shall get nutriment from without; and, again, that this shall be converted into the ultimate nutriment, which is then distributed as sustenance to the various parts; this ultimate nutriment being, in sanguineous animals, what we call blood, and having, in bloodless animals, no definite name. This being so, there must be channels through which the nutriment shall pass, as it were through roots, from the stomach into the blood-vessels. Now the roots of plants are in the ground; for thence their nutriment is derived. But in animals the stomach and intestines represent the ground from which the nutriment is to be taken. The mesentery, then, is an organ to contain the roots; and these roots are the vessels that traverse it. This then is the final cause of its existence. But how it absorbs nutriment, and how that portion of the food which enters into the vessels is distributed by them to the various parts of the body, are questions which will be considered when we come to deal with the generation and nutrition of animals.

   The constitution of sanguineous animals, so far as the parts as yet mentioned are concerned, and the reasons for such constitution, have now been set forth. In natural sequence we should next go on to the organs of generation, as yet undescribed, on which depend the distinctions of male and female. But, inasmuch as we shall have to deal specially

   Very different from the animals we have as yet considered are the Cephalopoda and the Crustacea. For these have absolutely no viscera whatsoever; as is indeed the case with all bloodless animals, in which are included two other genera, namely the Testacea and the Insects. For in none of them does the material out of which viscera are formed exist. None of them, that is, have blood. The cause of this lies in their essential constitution. For the presence of blood in some animals, its absence from others, must be included in the conception which determines their respective essences. Moreover, in the animals we are now considering, none of those final causes will be found to exist which in sanguineous animals determine the presence of viscera. For they have no blood vessels nor urinary bladder, nor do they breathe; the only part that it is necessary for them to have being that which is analogous to a heart. For in all animals there must be some central and commanding part of the body, to lodge the sensory portion of the soul and the source of life. The organs of nutrition are also of necessity present in them all. They differ, however, in character because of differences of the habitats in which they get their subsistence.

   In the Cephalopoda there are two teeth, enclosing what is called the mouth; and inside this mouth is a flesh-like substance which represents a tongue and serves for the discrimination of pleasant and unpleasant food. The Crustacea have teeth corresponding to those of the Cephalopoda, namely their anterior teeth, and also have the fleshy representative

   In some Testacea, as was said in the first treatise, the organ which is called the tongue is of considerable strength; and in the Cochli (Sea-snails) there are also two teeth, just as in the Crustacea. The mouth in the Cephalopoda is succeeded by a long gullet. This leads to a crop, like that of a bird, and directly continuous with this is the stomach, from which a gut runs without windings to the vent. The Sepias and the Poulps resemble each other completely, so far as regards the shape and consistency of these parts. But not so the Teuthides (Calamaries). Here, as in the other groups there are the two stomach-like receptacles; but the

   The object of this arrangement of the parts in question is the same in the Cephalopoda as in Birds; for these also are all unable to masticate their food; and therefore it is that a crop precedes their stomach.

   For purposes of defence, and to enable them to escape from their foes, the Cephalopoda have what is called their ink. This is contained in a membranous pouch, which is attached to the body and provided with a terminal outlet just at the point where what is termed the funnel gives issue to the residua of the stomach. This funnel is placed on the ventral surface of the animal. All Cephalopoda alike have this characteristic ink, but chief of all the Sepia, where it is more abundant than in the rest. When the animal is disturbed and frightened it uses this ink to make the surrounding water black and turbid, and so, as it were, puts a shield in front of its body.

   In the Calamaries and the Poulps the ink-bag is placed in the upper part of the body, in close proximity to the mytis, whereas in the Sepia it is lower down, against the stomach. For the Sepia has a more plentiful supply of ink than the rest, inasmuch as it makes more use of it. The reasons for this are, firstly, that it lives near the shore, and, secondly, that it has no other means of protection; whereas the Poulp has its long twining feet to use in its defence, and is, moreover, endowed with the power of changing colour. This changing of colour, like the discharge of ink, occurs as

   These animals, having no blood, are in consequence cold and of a timid character. Now, in some animals, fear causes a disturbance of the bowels, and, in others, a flow of urine from the bladder. Similarly in these it produces a discharge of ink, and, though the ejection of this ink in fright, like that of the urine, is the result of necessity, and, though it is of excremental character, yet it is used by nature for a purpose, namely, the protection and safety of the animal that excretes it.

   The Crustacea also, both the Caraboid forms and the Crabs, are provided with teeth, namely their two anterior teeth; and between these they also present the tongue-like piece of flesh, as has indeed been already mentioned. Directly after their mouth comes a gullet, which, if we compare relative sizes, is but small in proportion to the body:

   The parts described are to be found also in all the various Testacea. The degree of distinctness, however, with which they are formed varies in the different kinds, and the larger the size of the animal the more easily distinguishable are all these parts severally. In the Sea-snails, for example, we find teeth, hard and sharp, as before mentioned, and between them the flesh-like substance, just as in the Crustacea and Cephalopoda, and again the proboscis, which, as has been stated, is something between a sting and a tongue. Directly after the mouth comes a kind of bird-like crop, then a gullet, succeeded by a stomach, in which is the mecon, as it is styled; and continuous with this mecon is an intestine, starting directly from it. It is this residual substance which appears in all the Testacea to form the most palatable morsel. Purpuras and Whelks, and all other Testacea that have turbinate shells, in structure resemble the Sea-snail. The genera and species of Testacea are very

   The structure of the Testacea and of the Crustacea is exactly the reverse of that of the Cephalopoda. For in the latter the fleshy substance is on the outside and the earthy substance within, whereas in the former the soft parts are inside and the hard part without. In the sea-urchin, however, there is no fleshy part whatsoever.

   All the Testacea then, those that have not been mentioned

   Peculiar among the Testacea are the sea-urchins and the animals known as Tethya (Ascidians). The sea-urchins have five teeth, and in the centre of these the fleshy body which is common to all the animals we have been discussing. Immediately after this comes a gullet, and then the stomach, divided into a number of separate compartments, which look like so many distinct stomachs; for the cavities are separate and all contain abundant residual matter. They are all, however, connected with one and the same oesophagus, and they all end in one and the same excremental vent. There is nothing besides the stomach of a fleshy character, as has already been stated. All that can be seen are the so-called

   The number of the ova is the same in all sea-urchins, and is an odd one. For there are five ova, just as there are also five teeth and five stomachs; and the explanation of this is to be found in the fact that the so-called ova are not really ova, but merely, as was said before, the result of the animal's well-fed condition. Oysters also have a so-called ovum, corresponding in character to that of the sea-urchins, but existing only on one side of their body. Now inasmuch as

   The Ascidians differ but slightly from plants, and yet have more of an animal nature than the sponges, which are virtually plants and nothing more. For nature passes from lifeless objects to animals in such unbroken sequence, interposing between them beings which live and yet are not animals, that scarcely any difference seems to exist between two neighbouring groups owing to their close proximity.

   A sponge, then, as already said, in these respects completely resembles a plant, that throughout its life it is attached to a rock, and that when separated from this it dies. Slightly different from the sponges are the so-called Holothurias and the sea-lungs, as also sundry other sea-animals that resemble them. For these are free and unattached. Yet they have no feeling, and their life is simply that of a plant separated from the ground. For even among land-plants there are some that are independent of the soil, and that spring up and grow, either upon other plants, or even entirely free. Such, for example, is the plant which is found on Parnassus, and which some call the Epipetrum. This you may hang up on a peg and it will yet live for a considerable time. Sometimes it is a matter of doubt whether a given organism should be classed with plants or with animals. The Ascidians, for instance, and the like so far resemble plants as that they never live free and unattached, but, on the other hand, inasmuch as they have a certain flesh-like substance, they must be supposed to possess some degree of sensibility.

   An Ascidian has a body divided by a single septum and with two orifices, one where it takes in the fluid matter that ministers to its nutrition, the other where it discharges the surplus of unused juice, for it has no visible residual substance, such as have the other Testacea. This is itself a very strong justification for considering an Ascidian, and anything else there may be among animals that resembles it, to be of a vegetable character; for plants also never have any residuum. Across the middle of the body of these Ascidians there runs a thin transverse partition, and here it is that we may reasonably suppose the part on which life depends to be situated.

   The Acalephae, or Sea-nettles, as they are variously called, are not Testacea at all, but lie outside the recognized groups. Their constitution, like that of the Ascidians, approximates them on one side to plants, on the other to animals. For seeing that some of them can detach themselves and can fasten upon their food, and that they are sensible of objects which come in contact with them, they must be considered to have an animal nature. The like conclusion follows from their using the asperity of their bodies as a protection against their enemies. But, on the other hand, they are closely allied to plants, firstly by the imperfection of their structure, secondly by their being able to attach themselves to the rocks, which they do with great rapidity, and lastly by their having no visible residuum notwithstanding that they possess a mouth.

   Very similar again to the Acalephae are the Starfishes. For these also fasten on their prey, and suck out its juices, and thus destroy a vast number of oysters. At the same time they present a certain resemblance to such of the animals we have described as the Cephalopoda and Crustacea, inasmuch as they are free and unattached. The same may also be said of the Testacea.

   Such, then, is the structure of the parts that minister to nutrition and which every animal must possess. But besides these organs it is quite plain that in every animal there must be some part or other which shall be analogous to what in sanguineous animals is the presiding seat of sensation. Whether an animal has or has not blood, it cannot possibly be without this. In the Cephalopoda this part consists of a fluid substance contained in a membrane,

   In the Testacea the presiding seat of sensation is in a corresponding position, but is less easily made out. It should, however, always be looked for in some midway position; namely, in such Testacea as are stationary, midway between the part by which food is taken in and the channel through which either the excrement or the spermatic fluid is voided, and, in those species which are capable of locomotion, invariably midway between the right and left sides.

   In Insects this organ, which is the seat of sensation, lies, as was stated in the first treatise, between the head and the cavity which contains the stomach. In most of them it consists of a single part; but in others, for instance in such as have long bodies and resemble the Juli (Millipedes), it is

   The parts concerned in nutrition are not alike in all insects, but show considerable diversity. Thus some have what is called a sting in the mouth, which is a kind of compound instrument that combines in itself the character of a tongue and of lips. In others that have no such instrument in front there is a part inside the mouth that answers the same sensory purposes. Immediately after the mouth comes the intestine, which is never wanting in any insect. This runs in a straight line and without further complication to the vent; occasionally, however, it has a spiral coil. There are, moreover, some insects in which a stomach succeeds to the mouth, and is itself succeeded by a convoluted intestine, so that the larger and more voracious insects may be enabled to take in a more abundant supply of food. More curious than any are the Cicadae. For here the mouth and the tongue are united so as to form a single part, through which, as through a root, the insect sucks up the fluids on which it lives. Insects are always small eaters, not so much because of their diminutive size as because of their cold temperament. For it is heat which requires sustenance; just as it is heat which speedily concocts it. But cold requires no sustenance. In no insects is this so conspicuous as in these Cicadae. For they find enough to live on in the moisture which is deposited

   We have now done with the internal parts of animals, and must therefore return to the consideration of the external parts which have not yet been described. It will be better to change our order of exposition and begin with the animals we have just been describing, so that proceeding from these, which require less discussion, our account may have more time to spend on the perfect kinds of animals, those namely that have blood.

   We will begin with Insects. These animals, though they present no great multiplicity of parts, are not without diversities when compared with each other. They are all manyfooted; the object of this being to compensate their natural slowness and frigidity, and give greater activity to their motions. Accordingly we find that those which, as the (Millipedes), have long bodies, and are therefore the most liable to refrigeration, have also the greatest number of feet. Again, the body in these animals is insected-the reason for this being that they have not got one vital centre but many-and the number of their feet corresponds to that of the insections.

   Should the feet fall short of this, their deficiency is compensated by the power of flight. Of such flying insects some live a wandering life, and are forced to make long expeditions in search of food. These have a body of light weight, and four feathers, two on either side, to support it. Such are bees and the insects akin to them. When, however, such insects are of very small bulk, their feathers are

   These animals then have their bodies insected, not only for the reasons already assigned, but also to enable them to curl round in such a manner as may protect them from injury; for such insects as have long bodies can roll themselves up, which would be impossible were it not for the

   Some insects are also provided with another means of protection against their enemies, namely a sting. In some this is in front, connected with the tongue, in others behind at the posterior end. For just as the organ of smell in elephants answers several uses, serving alike as a weapon and for purposes of nutrition, so does also the sting, when placed in connexion with the tongue, as in some insects, answer more than one end. For it is the instrument through which they derive their sensations of food, as well as that with which they suck it up and bring it to the mouth. Such of these insects as have no anterior sting are provided with teeth, which serve in some of them for biting the food, and in others for its prehension and conveyance to the mouth. Such are their uses, for instance, in ants and all the

   The anterior legs are in some cases longer than the others, that they may serve to wipe away any foreign matter that may lodge on the insect's eyes and obstruct its sight, which already is not very distinct owing to the eyes being made of a hard substance. Flies and bees and the like may be constantly seen thus dressing themselves with crossed forelegs. Of the other legs, the hinder are bigger than the middle pair, both to aid in running and also that the insect, when it takes flight, may spring more easily from the ground. This difference is still more marked in such insects as leap, in locusts for instance, and in the various kinds of fleas.

   In the Testacea the body consists of but few parts, the reason being that these animals live a stationary life. For such animals as move much about must of necessity have more numerous parts than such as remain quiet; for their activities are many, and the more diversified the movements the greater the number of organs required to effect them. Some species of Testacea are absolutely motionless, and others not quite but nearly so. Nature, however, has provided them with a protection in the hardness of the shell with which she has invested their body. This shell, as already has been said, may have one valve, or two valves, or be turbinate. In the latter case it may be either spiral, as in whelks, or merely globular, as in sea-urchins. When it has two valves, these may be gaping, as in scallops and mussels, where the valves are united together on one side only, so as to open and shut on the other; or they may be united together on both sides, as in the Solens (razor-fishes). In all cases alike the Testacea have, like plants, the head downwards. The reason for this is, that they take in their

   All the Crustacea can crawl as well as swim, and accordingly they are provided with numerous feet. There are four main genera, viz. the Carabi, as they are called, the Astaci, the Carides, and the Carcini. In each of these genera, again, there are numerous species, which differ from each other not only as regards shape, but also very considerably as regards size. For, while in some species the individuals are large, in others they are excessively minute. The Carcinoid and Caraboid Crustacea resemble each other in possessing claws. These claws are not for locomotion, but to serve in place of hands for seizing and holding objects; and they are therefore bent in the opposite direction to the feet, being so twisted as to turn their convexity towards the body, while their feet turn towards it their concavity. For in this position the claws are best suited for laying hold of the food and carrying it to the mouth. The distinction between the Carabi and the Carcini (Crabs) consists in the former having a tail while the latter have none. For the Carabi swim about and a tail is therefore of use to them, serving for their propulsion like the blade of an oar. But it would be of no use to the Crabs; for these animals live habitually close to the shore, and creep into holes and corners. In such of them as live out at sea, the feet are much less adapted for locomotion than in the rest, because they are little given to moving about but depend for protection on their shell-like covering. The Maiae and the

   The very minute crabs that are found among the small fry at the bottom of the net have their hindermost feet flattened out into the semblance of fins or oar-blades, so as to help the animal in swimming.

   The Carides are distinguished from the Carcinoid species by the presence of a tail; and from the Caraboids by the absence of claws. This is explained by their large number of feet, on which has been expended the material for the growth of claws. Their feet again are numerous to suit their mode of progression, which is mainly by swimming.

   Of the parts on the ventral surface, those near the head are in some of these animals formed like gills, for the admission and discharge of water; while the parts lower down differ in the two sexes. For in the female Carabi these are more laminar than in the males, and in the female crabs the flap is furnished with hairier appendages. This gives ampler space for the disposal of the ova, which the females retain in these parts instead of letting them go free, as do fishes and all other oviparous animals. In the Carabi and in the Crabs the right claw is invariably the larger and the stronger. For it is natural to every animal in active

   In the Lobsters alone it is a matter of chance which claw is the larger, and this in either sex. Claws they must have, because they belong to a genus in which this is a constant character; but they have them in this indeterminate way, owing to imperfect formation and to their not using them for their natural purpose, but for locomotion.

   For a detailed account of the several parts of these animals, of their position and their differences, those parts being also included which distinguish the sexes, reference must be made to the treatises on Anatomy and to the Researches concerning Animals.

   We come now to the Cephalopoda. Their internal organs have already been described with those of other animals. Externally there is the trunk of the body, not distinctly defined, and in front of this the head surrounded by feet, which form a circle about the mouth and teeth, and are set between these and the eyes. Now in all other animals the feet, if there are any, are disposed in one of two ways; either before and behind or along the sides, the latter being the plan in such of them, for instance, as are bloodless and have numerous feet. But in the Cephalopoda there is a peculiar arrangement, different from either of these.

   In the Crustacea also and in Insects there is a tendency to a similar arrangement of the internal parts in a straight line; the distinction between these groups and the sanguineous animals depending on differences of the external organs

   Such, then, is the explanation of the position of the feet in the Cephalopoda, and of the contrast they present to other animals in this matter. The arrangement, however, in the Sepias and the Calamaries is not precisely the same as in the Poulps, owing to the former having no other mode of progression than by swimming, while the latter not only swim but crawl. For in the former six of the feet are above the teeth and small, the outer one on either side being the biggest; while the remaining two, which make up the total weight, are below the mouth and are the biggest of all, just as the hind limbs in quadrupeds are stronger than the fore limbs. For it is these that have to support the weight,

   The acetabula are set in double line in all the Cephalopoda excepting in one kind of poulp, where there is but a single row. The length and the slimness which is part of the nature of this kind of poulp explain the exception. For a narrow space cannot possibly admit of more than a single row. This exceptional character, then, belongs to them, not because it is the most advantageous arrangement, but because it is the necessary consequence of their essential specific constitution.

   In all these animals there is a fin, encircling the sac. In the Poulps and the Sepias this fin is unbroken and continuous, as is also the case in the larger calamaries known as Teuthi. But in the smaller kind, called Teuthides, the fin is not only broader than in the Sepias and the Poulps, where it is very narrow, but, moreover, does not encircle the entire sac, but only begins in the middle of the side. The use of this fin is to enable the animal to swim, and also to direct its course. It acts, that is, like the rump-feathers in birds, or the tail-fin in fishes. In none is it so small or so indistinct as in the Poulps. For in these the body is of small bulk and can be steered by the feet sufficiently well without other assistance.

   The Insects, the Crustacea, the Testacea, and the Cephalopoda, have now been dealt with in turn; and their parts have been described, whether internal or external.

   We must now go back to the animals that have blood, and consider such of their parts, already enumerated, as were before passed over. We will take the viviparous animals first, and, we have done with these, will pass on to the oviparous, and treat of them in like manner.

   The parts that border on the head, and on what is known as the neck and throat, have already been taken into consideration.

   The head, then, exists for the sake of these three parts; while the neck, again, exists for the sake of the windpipe.

   Continuous with the head and neck is the trunk with the anterior limbs. In man the forelegs and forefeet are replaced by arms and by what we call hands. For of all animals man alone stands erect, in accordance with his godlike nature and essence. For it is the function of the god-like to think and to be wise; and no easy task were this under the burden of a heavy body, pressing down from above and obstructing by its weight the motions of the intellect and of the general sense. When, moreover, the weight and corporeal substance become excessive, the body must of necessity incline towards the ground. In such cases therefore nature, in order to give support to the body, has replaced the arms and hands by forefeet, and has thus converted the animal into a quadruped. For, as every animal that walks must of necessity have the two hinder feet, such an animal becomes a quadruped, its body inclining downwards in front from the weight which its soul cannot sustain.

   Dwarf-like again is the race of birds and fishes; and so in fact, as already has been said, is every animal that has blood. This is the reason why no other animal is so intelligent

   The reasons have now been stated why some animals have many feet, some only two, and others none; why, also, some living things are plants and others animals; and, lastly, why man alone of all animals stands erect. Standing thus erect, man has no need of legs in front, and in their stead has been endowed by nature with arms and hands. Now it is the opinion of Anaxagoras that the possession of these hands is the cause of man being of all animals the most intelligent. But it is more rational to suppose that his endowment with hands is the consequence rather than the cause of his superior intelligence. For the hands are instruments or organs, and the invariable plan of nature in distributing the organs is to give each to such animal as can make use of it; nature acting in this matter as any prudent man would do. For it is a better plan to take a person who is already a flute-player and give him a flute, than to take one who possesses a flute and teach him the art of flute-playing. For nature adds that which is less to that which

   Much in error, then, are they who say that the construction of man is not only faulty, but inferior to that of all other animals; seeing that he is, as they point out, bare-footed, naked, and without weapon of which to avail himself. For other animals have each but one mode of defence, and this they can never change; so that they must perform all the offices of life and even, so to speak, sleep with sandals on, never laying aside whatever serves as a protection to their bodies, nor changing such single weapon as they may chance to possess. But to man numerous modes of defence are open, and these, moreover, he may change at will; as also he may adopt such weapon as he pleases, and at such times as suit him. For the hand is talon, hoof, and horn, at will. So too it is spear, and sword, and whatsoever other weapon or instrument you please; for all these can it be from its power of grasping and holding them all. In harmony with this varied office is the form which nature has contrived for it. For it is split into several divisions, and these are capable of divergence. Such capacity of divergence does not prevent their again converging so as to form a single compact body, whereas had the hand been an undivided mass, divergence would have been impossible.

   No less skilfully contrived are the nails. For, while in man these serve simply as coverings to protect the tips of the fingers, in other animals they are also used for active purposes; and their form in each case is suited to their office.

   The arms in man and the fore limbs in quadrupeds bend in contrary directions, this difference having reference to the

   It is this hand-like office of the anterior limbs which explains why in some of the polydactylous quadrupeds, such as wolves, lions, dogs, and leopards, there are actually five digits on each forefoot, though there are only four on each hind one. For the fifth digit of the foot corresponds to the fifth digit of the hand, and like it is called the big one. It is true that in the smaller polydactylous quadrupeds the hind feet also have each five toes. But this is because these animals are creepers; and the increased number of nails serves to give them a tighter grip, and so enables them to creep up steep places with greater facility, or even to run head downwards.

   In man between the arms, and in other animals between the forelegs, lies what is called the breast. This in man is broad, as one might expect; for as the arms are set laterally on the body, they offer no impediment to such expansion in this part. But in quadrupeds the breast is

   Owing to this narrowness the mammae of quadrupeds are never placed on the breast. But in the human body there is ample space in this part; moreover, the heart and neighbouring organs require protection, and for these reasons this part is fleshy and the mammae are placed upon it separately, side by side, being themselves of a fleshy substance in the male and therefore of use in the way just stated; while in the female, nature, in accordance with what we say is her frequent practice, makes them minister to an additional function, employing them as a store-place of nutriment for the offspring. The human mammae are two in number, in accordance with the division of the body into two halves, a right and a left. They are somewhat firmer than they would otherwise be, because the ribs in this region are joined together; while they form two separate masses, because their presence is in no wise burdensome. In other animals than man, it is impossible for the mammae to be placed on the breast between the forelegs, for they would interfere with locomotion; they are therefore disposed of otherwise, and in a variety of ways. Thus in such animals as produce but few at a birth, whether horned quadrupeds or those with solid hoofs, the mammae are placed in the region of the thighs, and are two in number, while in such as produce litters, or such as are polydactylous, the dugs

   In the elephant also there are but two mammae, which are placed under the axillae of the fore limbs. The mammae are not more than two, because this animal has only a single young one at a birth; and they are not placed in the region of the thighs, because they never occupy that position in any polydactylous animal such as this. Lastly, they are placed above, close to the axillae, because this is the position of the foremost dugs in all animals whose dugs are numerous, and the dugs so placed give the most milk. Evidence of this is furnished by the sow. For she always presents these foremost dugs to the first-born of her litter. A single young one is of course a first-born, and so such animals as only produce a single young one must have these anterior dugs to present to it; that is they must have the dugs which are under the axillae. This, then, is the reason why the elephant has but two mammae, and why they are so placed. But, in such animals as have litters of young, the dugs are disposed about the belly; the reason being that more dugs are required by those that will have more young to nourish. Now it is impossible that these dugs should be set transversely in rows of more than two, one, that is, for each side of the body, the right and the left; they must therefore be

   The explanation is that in these animals growth takes place in an upward direction; so that there must be an abundant collection of residual matter and of blood in the lower region, that is to say in the neighbourhood of the orifices for efflux, and here therefore nature has placed the mammae. For the place in which the nutriment is set in motion must also be the place whence nutriment can be derived by them. In man there are mammae in the male as well as in the female; but some of the males of other animals are without them. Such, for instance, is the case with horses, some stallions being destitute of these parts, while others that resemble their dams have them. Thus much then concerning the mammae.

   Next after the breast comes the region of the belly, which is left unenclosed by the ribs for a reason which has already been given; namely that there may be no impediment to the swelling which necessarily occurs in the food as it gets heated, nor to the expansion of the womb in pregnancy.

   At the extreme end of what is called the trunk are the parts concerned in the evacuation of the solid and also of the fluid residue. In all sanguineous animals with some few exceptions, and in all Vivipara without any exception at all, the same part which serves for the evacuation of the fluid residue is also made by nature to serve in sexual congress, and this alike in male and female. For the semen is a kind of fluid and residual matter. The proof of this will be given hereafter, but for the present let it taken for granted. (The like holds good of the menstrual fluid in women, and of the part where they emit semen. This also, however, is a matter of which a more accurate account will be given hereafter. For the present let it be simply stated as a fact, that the catamenia of the female like the semen of the male are residual matter. Both of them, moreover,

   All female quadrupeds void their urine backwards, because the position of the parts which this implies is useful to them in the act of copulation. This is the case with only some few males, such as the lynx, the lion, the camel, and the hare. No quadruped with a solid hoof is retromingent.

   The posterior portion of the body and the parts about the legs are peculiar in man as compared with quadrupeds. Nearly all these latter have a tail, and this whether they are viviparous or oviparous. For, even if the tail be of no great size, yet they have a kind of scut, as at any rate a small representative of it. But man is tail-less. He has, however, buttocks, which exist in none of the quadrupeds. His legs also are fleshy (as too are his thighs and feet); while the legs in all other animals that have any, whether viviparous or not, are fleshless, being made of sinew and bone and spinous substance. For all these differences there is, so to say, one common explanation, and this is that of all animals man alone stands erect. It was to facilitate the maintenance of this position that Nature made his upper parts light, taking away some of their corporeal substance, and using it to increase the weight of lithe parts below, so that the buttocks, the thighs, and the calves of the legs were all made fleshy. The character which she thus gave to the buttocks renders them at the same time useful in

   There are differences in the feet of quadrupeds. For in some of these animals there is a solid hoof, and in others a hoof cloven into two, and again in others a foot divided into many parts.

   The hoof is solid when the body is large and the earthy matter present in great abundance; in which case the earth, instead of forming teeth and horns, is separated in the character of a nail, and being very abundant forms one

   Of all animals man has the largest foot in proportion to the size of the body. This is only what might be expected. For seeing that he is the only animal that stands erect, the two feet which are intended to bear all the weight of the body must be both long and broad. Equally intelligible is it that the proportion between the size of the fingers and that of the whole hand should be inverted in the case of the toes and feet. For the function of the hands is to take hold of objects and retain them by pressure; so that the fingers require to be long. For it is by its flexed portion that the hand grasps an object. But the function of the feet is to enable us to stand securely, and for this the undivided part of the foot requires to be of larger size than the toes. However, it is better for the extremity to be divided than to be undivided. For in an undivided foot disease of any one part would extend to the whole organ; whereas, if the foot be divided into separate digits, there is not an equal liability to such an occurrence. The digits, again, by being short would be less liable to injury. For these reasons the feet in man are many-toed, while the separate digits are of no great length. The toes, finally, are furnished with nails for the same reason as are the fingers, namely because such projecting parts are weak and therefore require special protection.

   We have now done with such sanguineous animals as live on land and bring forth their young alive; and, having dealt with all their main kinds, we may pass on to such sanguineous animals as are oviparous. Of these some have four feet, while others have none. The latter form a single genus, namely the Serpents; and why these are apodous has been already explained in the dissertation on Animal

   In all these animals there is a head with its component parts; its presence being determined by the same causes as obtain in the case of other sanguineous animals; and in all, with the single exception of the river crocodile, there is a tongue inside the mouth. In this one exception there would seem to be no actual tongue, but merely a space left vacant for it. The reason is that a crocodile is in a way a land-animal and a water-animal combined. In its character of land-animal it has a space for a tongue; but in its character of water-animal it is without the tongue itself. For in some fishes, as has already been mentioned, there is no appearance whatsoever of a tongue, unless the mouth be stretched open very widely indeed; while in others it is indistinctly separated from the rest of the mouth. The reason for this is that a tongue would be of but little service to such animals, seeing that they are unable to chew their food or to taste it before swallowing, the pleasurable sensations they derive from it being limited to the act of deglutition. For it is in their passage down the gullet that solid edibles cause enjoyment, while it is by the tongue that the savour of fluids is perceived. Thus it is during deglutition that the oiliness, the heat, and other such qualities of food are

   In some oviparous quadrupeds, namely in lizards, the tongue is bifid, as also it is in serpents, and its terminal divisions are of hair-like fineness, as has already been described. (Seals also have a forked tongue.) This it is which accounts for all these animals being so fond of dainty food. The teeth in the four-footed Ovipara are of the sharp interfitting kind, like the teeth of fishes. The organs of all the senses are present and resemble those of other animals. Thus there are nostrils for smell, eves for vision, and ears for hearing. The latter organs, however, do not project from the sides of the head, but consist simply of the

   These animals have no upper eyelid, but close the eye with the lower lid In this they resemble birds, and the reason is the same as was assigned in their case. Among birds there are some that can not only thus close the eye, but can also blink by means of a membrane which comes from its corner. But none of the oviparous quadrupeds blink; for their eyes are harder than those of birds. The reason for this is that keen vision and far-sightedness are of very considerable service to birds, flying as they do in the air, whereas they would be of comparatively small use to the oviparous quadrupeds, seeing that they are all of troglodytic habits.

   Of the two separate portions which constitute the head, namely the upper part and the lower jaw, the latter in man and in the viviparous quadrupeds moves not only upwards and downwards, but also from side to side; while in fishes,

   Another part present in these animals is a neck, this being the necessary consequence of their having a lung. For the windpipe by which the air is admitted to the lung is of some length. If, however, the definition of a neck be correct, which calls it the portion between the head and the shoulders, a serpent can scarcely be said with the same right as the rest of these animals to have a neck, but only to have something analogous to that part of the body. It is a peculiarity of serpents, as compared with other animals allied to them, that they are able to turn their head backwards without stirring the rest of the body. The reason of this is that a serpent, like an insect, has a body that admits of being curled up, its vertebrae being cartilaginous and easily bent. The faculty in question belongs then to serpents simply as a necessary consequence of this character of their vertebrae; but at the same time it has a final cause, for it enables them to guard against attacks from behind. For their body, owing to its length and the absence of feet, is ill-suited for turning round and protecting the hinder parts; and merely to lift the head, without the power of turning it round, would be of no use whatsoever.

   The animals with which we are dealing have, moreover, a part which corresponds to the breast; but neither here nor elsewhere in their body have they any mammae, as neither has any bird or fish. This is a consequence of their having no milk; for a mamma is a receptacle for milk and, as it were, a vessel to contain it. This absence of milk is not peculiar to these animals, but is common to all such as are not internally viviparous. For all such produce eggs, and the

   Of all oviparous animals that live on land there is none so lean as the Chamaeleon. For there is none that has so little blood. The explanation of this is to be found in the psychical temperament of the creature. For it is of a timid nature, as the frequent changes it undergoes in its outward aspect testify. But fear is a refrigeration, and results from deficiency of natural heat and scantiness of blood. We have now done with such sanguineous animals as are quadrupedous and also such as are apodous, and have stated with sufficient completeness what external parts they possess, and for what reason they have them.

   The differences of birds compared one with another are differences of magnitude, and of the greater or smaller development of parts. Thus some have long legs, others short legs; some have a broad tongue, others a narrow tongue; and so on with the other parts. There are few of their parts that differ save in size, taking birds by themselves. But when birds are compared with other animals the parts present differences of form also. For in some animals these are

   Birds, then, are feathered, and this is a character common to them all and peculiar to them. Their feathers, too, are split and distinct in kind from the undivided feathers of insects; for the bird's feather is barbed, these are not; the bird's feather has a shaft, these have none. A second strange peculiarity which distinguishes birds from all other animals is their beak. For as in elephants the nostril serves in place of hands, and as in some insects the tongue serves in place of mouth, so in birds there is a beak, which, being bony, serves in place of teeth and lips. Their organs of sense have already been considered.

   All birds have a neck extending from the body; and the purpose of this neck is the same as in such other animals as have one. This neck in some birds is long, in others short; its length, as a general rule, being pretty nearly determined by that of the legs. For long-legged birds have a long neck, short-legged birds a short one, to which rule, however, the web-footed birds form an exception. For to a bird perched up on long legs a short neck would be of no use whatsoever in collecting food from the ground; and equally useless would be a long neck, if the legs were short. Such birds, again, as are carnivorous would find length in this part interfere greatly with their habits of life. For a long neck is weak, and it is on their superior strength that carnivorous birds depend for their subsistence. No bird, therefore, that has talons ever has an elongated neck. In web-footed birds, however, and in those other birds belonging

   The upper and under sides of the body, that is of what in quadrupeds is called the trunk, present in birds one unbroken surface, and they have no arms or forelegs attached to it, but in their stead wings, which are a distinctive peculiarity of these animals; and, as these wings are substitutes for arms, their terminal segments lie on the back in the place of a shoulder-blade.

   The legs are two in number, as in man; not however, as in man, bent outwards, but bent inwards like the legs of a quadruped. The wings are bent like the forelegs of

   Below the breast lies the belly, extending, as in quadrupeds and in man, to the vent and to the place where the legs are jointed to the trunk.

   Such, then, are the parts which lie between the wings and the legs. Birds like all other animals, whether produced viviparously or from eggs, have an umbilicus during their development, but, when the bird has attained to fuller growth, no signs of this remain visible. The cause of this is plainly to be seen during the process of development; for in birds the umbilical cord unites with the intestine, and is not a portion of the vascular system, as is the case in viviparous animals.

   Some birds, again, are well adapted for flight, their wings being large and strong. Such, for instance, are those that have talons and live on flesh. For their mode of life renders the power of flight a necessity, and it is on this account that their feathers are so abundant and their wings so large. Besides these, however, there are also other genera of birds that can fly well; all those, namely, that depend on speed for security, or that are of migratory habits. On the other hand, some kinds of birds have heavy bodies and are not constructed for flight. These are birds that are frugivorous and live on the ground, or that are able to swim and get

   All this is the necessary consequence of the process of development. For the earthy matter in the body issuing from it is converted into parts that are useful as weapons. That which flows upwards gives hardness or size to the beak; and, should any flow downwards, it either forms spurs upon the legs or gives size and strength to the claws upon the feet. But it does not at one and the same time produce both these results, one in the legs, the other in the claws; for such a dispersion of this residual matter would destroy all its efficiency. In other birds this earthy residue furnishes the legs with the material for their elongation; or sometimes, in place of this, fills up the interspaces between the

   In some birds the legs are very long, the cause of this being that they inhabit marshes. I say the cause, because nature makes the organs for the function, and not the function for the organs. It is, then, because these birds are not meant for swimming that their feet are without webs, and it is because they live on ground that gives way under the foot that their legs and toes are elongated, and that these latter in most of them have an extra number of joints. Again, though all birds have the same material composition, they are not all made for flight; and in these, therefore, the nutriment that should go to their tail-feathers is spent on the legs and used to increase their size. This is the reason why these birds when they fly make use of their legs as a tail, stretching them out behind, and so rendering them serviceable, whereas in any other position they would be simply an impediment.

   In other birds, where the legs are short, these are held close against the belly during flight. In some cases this is merely to keep the feet out of the way, but in birds that have talons the position has a further purpose, being the one best suited for rapine. Birds that have a long and a thick neck keep it stretched out during flight; but those whose neck though long is slender fly with it coiled up. For in this position it is protected, and less likely to get broken, should the bird fly against any obstacle.

   In all birds there is an ischium, but so placed and of such length that it would scarcely be taken for an ischium, but rather for a second thigh-bone; for it extends as far as to the middle of the belly. The reason for this is that the bird is a biped, and yet is unable to stand erect. For if its ischium extended but a short way from the fundament, and then immediately came the leg, as is the case in man and in quadrupeds, the bird would be unable to stand up at all. For while man stands erect, and while quadrupeds have their heavy bodies propped up in front by the forelegs, birds can neither stand erect owing to their dwarf-like shape, nor have anterior legs to prop them up, these legs being replaced by wings. As a remedy for this Nature has given them a long ischium, and brought it to the centre of the body, fixing it firmly; and she has placed the legs under this central point, that the weight on either side may be equally balanced, and standing or progression rendered possible. Such then is the reason why a bird, though it is a biped, does not stand erect. Why its legs are destitute of flesh has also already been stated; for the reasons are the same as in the case of quadrupeds.

   In all birds alike, whether web-footed or not, the number of toes in each foot is four. For the Libyan ostrich may be disregarded for the present, and its cloven hoof and other discrepancies of structure as compared with the tribe of birds will be considered further on. Of these four toes three are in front, while the fourth points backward, serving, as a heel, to give steadiness. In the long-legged birds this fourth toe is much shorter than the others, as is the case with the Crex, but the number of their toes is not increased. The arrangement of the toes is such as has been described in all birds with the exception of the wryneck. Here only two of the toes are in front, the other two behind; and the reason for this is that the body of the wryneck is not inclined forward so much as that of other birds. All birds have testicles; but they are inside the body. The reason for this will be given in the treatise On the Generation of Animals.

   Thus then are fashioned the parts of birds. But in fishes a still further stunting has occurred in the external parts. For here, for reasons already given, there are neither legs nor hands nor wings, the whole body from head to tail presenting one unbroken surface. This tail differs in different fishes, in some approximating in character to the fins, while in others, namely in some of the flat kinds, it is spinous and elongated, because the material which should have gone to

   What has occurred in the Fishing-frog is the reverse of what has occurred in the other instances just given. For here the anterior and broad part of the body is not of a fleshy character, and so all the fleshy substance which has been thence diverted has been placed by nature in the tail and hinder portion of the body.

   In fishes there are no limbs attached to the body. For in accordance with their essential constitution they are swimming animals; and nature never makes anything superfluous or void of use. Now inasmuch as fishes are made swimming they have fins, and as they are not made for

   Fishes, unless, like the Batos and the Trygon, they are broad and flat, have four fins, two on the upper and two on the under side of the body; and no fish ever has more than these. For, if it had, it would be a bloodless animal.

   The upper pair of fins is present in nearly all fishes, but not so the under pair; for these are wanting in some of those fishes that have long thick bodies, such as the eel, the conger, and a certain kind of Cestreus that is found in the lake at Siphae. When the body is still more elongated, and resembles that of a serpent rather than that of a fish, as is the case in the Smuraena, there are absolutely no fins at all; and locomotion is effected by the flexures of the body, the water being put to the same use by these fishes as is the ground by serpents. For serpents swim in water exactly in the same way as they glide on the ground. The reason for these serpent-like fishes being without fins is the same as that which causes serpents to be without feet; and what

   In the Torpedo and the Fishing-frog the breadth of the anterior part of the body is not so great as to render locomotion by fins impossible, but in consequence of it the upper pair (pectorals) are placed further back and the under pair (ventrals) are placed close to the head, while to compensate for this advancement they are reduced in size so as to be smaller than the upper ones. In the Torpedo the

   The head, with its several parts, as also the organs of sense, have already come under consideration.

   There is one peculiarity which distinguishes fishes from all other sanguineous animals, namely, the possession of gills. Why they have these organs has been set forth in the treatise on Respiration. These gills are in most fishes covered by opercula, but in the Selachia, owing to the skeleton being cartilaginous, there are no such coverings. For an operculum requires fish-spine for its formation, and in other fishes the skeleton is made of this substance, whereas in the Selachia it is invariably formed of cartilage. Again, while the motions of spinous fishes are rapid, those of the Selachia are sluggish, inasmuch as they have neither fish-spine nor sinew; but an operculum requires rapidity of motion, seeing that the office of the gills is to minister as it were to expiration. For this reason in Selachia the branchial orifices themselves effect their own closure, and thus there is no need for an operculum to ensure its taking place with due rapidity. In some fishes the gills are numerous, in others few in number; in some again they are double, in others single. The last gill in most cases is single. For

   It is the abundance or the deficiency of the cardiac heat which determines the numerical abundance or deficiency of the gills. For, the greater an animal's heat, the more rapid and the more forcible does it require the branchial movement to be; and numerous and double gills act with more force and rapidity than such as are few and single. Thus, too, it is that some fishes that have but few gills, and those of comparatively small efficacy, can live out of water for a considerable time; for in them there is no great demand for refrigeration. Such, for example, are the eel and all other fishes of serpent-like form.

   Fishes also present diversities as regards the mouth. For in some this is placed in front, at the very extremity of the body, while in others, as the dolphin and the Selachia, it is placed on the under surface; so that these fishes turn on the back in order to take their food. The purpose of Nature in this was apparently not merely to provide a means of salvation for other animals, by allowing them opportunity of escape during the time lost in the act of turning-for all the fishes with this kind of mouth prey on living animals-but also to prevent these fishes from giving way too much to their gluttonous ravening after food. For had they been

   Again, even when the mouth is not placed on the under surface, there are differences in the extent to which it can open. For in some cases it can gape widely, while in others it is set at the point of a small tapering snout; the former being the case in carnivorous fishes, such as those with sharp interfitting teeth, whose strength lies in their mouth, while the latter is its form in all such as are not carnivorous.

   The skin is in some fishes covered with scales (the scale of a fish is a thin and shiny film, and therefore easily becomes detached from the surface of the body). In others it is rough, as for instance in the Rhine, the Batos, and the like. Fewest of all are those whose skin is smooth. The Selachia have no scales, but a rough skin. This is explained by their cartilaginous skeleton. For the earthy material which has been thence diverted is expended by nature upon the skin.

   No fish has testicles either externally or internally; as indeed have no apodous animals, among which of course are

   Such then are the characters which distinguish fishes from all other animals. But dolphins and whales and all such Cetacea are without gills; and, having a lung, are provided with a blow-hole; for this serves them to discharge the sea-water which has been taken into the mouth. For, feeding as they do in the water, they cannot but let this fluid enter into their mouth, and, having let it in, they must of necessity let it out again. The use of gills, however, as has been explained in the treatise on Respiration, is limited to such animals as do not breathe; for no animal can possibly possess gills and at the same time be a respiratory animal. In order, therefore, that these Cetacea may discharge the water, they are provided with a blow-hole. This

   Much the same may be said also of the Libyan ostrich. For it has some of the characters of a bird, some of the characters of a quadruped. It differs from a quadruped in being feathered; and from a bird in being unable to soar aloft and in having feathers that resemble hair and are useless for flight. Again, it agrees with quadrupeds in having upper eyelashes, which are the more richly supplied with hairs because the parts about the head and the upper portion of the neck are bare; and it agrees with birds in being feathered in all the parts posterior to these. Further, it resembles a bird in being a biped, and a quadruped in having a cloven hoof; for it has hoofs and not toes. The explanation of these peculiarities is to be found in its bulk, which is that of a quadruped rather than that of a bird. For, speaking generally, a bird must necessarily be of very small size. For a body of heavy bulk can with difficulty be raised into the air.

   Thus much then as regards the parts of animals. We have discussed them all, and set forth the cause why each exists; and in so doing we have severally considered each group of animals. We must now pass on, and in due sequence must next deal with the question of their generation.