Sir: I am obliged to you for the notice you have given me of an intended meeting of your Vestr 85 on Tuesday next. I do
[Note:Of Christ Church. Alexandria, Va. Washington was elected a vestryman of Fair fax Parish March 28, 1765, and his name had not been submitted at the Truro election on March 25. July 22. 1765, he was chosen a vestryman for Truro and his name omitted in the Fairfax election of July 25. The notice is in the Washington Papers. ]
If the Subscription to which among others I put my name was set on foot under Sanction of an Order of Vestry as I always understood it to be, I own myself at a loss to conceive, upon what principle it is, that there should be an attempt to destroy it; repugnant it is to every Idea I entertain of justice to do so; and the right of reclaiming the Pews by the Vestry in behalf of the Parish (which have been Built by Private contribution granting the Subscription Money to be refunded with Interest,) I most clearly deny; therefore, as a parishioner who is to be saddled with the extra charge of the Subscription Money I protest against the Measure. As a Subscriber who meant to lay the foundation of a Family Pew in the New Church, I shall think myself Injured; For give me leave to ask, can the raising of that £150 under the present Scheme be considered in any other light than that of a deception? Is it presumable that this money would have been advanced if the Subscribers could possibly have conceived, that after a Solemn Act of Vestry under faith of which the Money was Subscribed the Pews would be reclaimed? Surely not! the thought is absurd! and can be stated in no better point of view than this: Here is a Parish wanting a large Church but considering the Circumstances of its Constituents is content with a Small one, till an offer is made to enlarge it by Subscription (under certain Privileges), which is acceded by the Vestry; and when Effected and the Parish better able to bear a fresh Tax what does it want? Why to destroy a solemn Compact and reclaim the Priviledges they had granted. For I look upon the refunding of Money as totally beside the question. And for what purpose, I beg leave to ask, is this to be done? I own to you I am at a loss to discover; for as every
Upon the whole, Sir, as I observed to you before, considering myself as a Subscriber, I enter my Protest against the measure in Agitation. As a Parishioner, I am equally averse to a Tax which is intended to replace the Subscription Money. These will be my declared Sentiments if present at the Vestry; if I am not I shall be obliged to you for Communicating them, I am, etc.